consecration

Christianity

In Christianity, consecration means "setting apart" a person, as well as a building or object, for God. Among some Christian denominations there is a complementary service of "deconsecration", to remove a consecrated place of its sacred character in preparation for either demolition or sale for secular use.

Catholic Church

"Consecration" is used in the Catholic Church as the setting apart for the service of God, of both persons and objects.

The Constitution on the Sacred Liturgy of the Second Vatican Council Sacrosanctum Concilium n. 76 states,

Both the ceremonies and texts of the ordination rites are to be revised. The address given by the bishop at the beginning of each ordination or consecration may be in the mother tongue.

When a bishop is consecrated, the laying of hands may be done by all the bishops present.

The English text of Catechism of the Catholic Church, Second Edition, 1997, under the heading "Episcopal ordination—fullness of the sacrament of Holy Orders", uses "episcopal consecration" and "episcopal ordination" interchangeably (CCC, 1556–1558).

The 1983 Code of Canon Law of the Latin Church states in §§ 1012, 1014: "sacrae ordinationis minister est Episcopus consecratus" and uses the term consecratione episcopali ("episcopal consecration").

Consecrated virgins are consecrated by the diocesan bishop according to the approved liturgical rite and spend their time in works of penance and mercy, in apostolic activity and in prayer.

Those who enter religious institutes, societies of apostolic life, secular institutes or are recognised as a diocesan hermit are also members of the consecrated life.

Chrism, an anointing oil, is (usually scented) olive oil consecrated by a bishop.

Objects such as patens and chalices, used for the sacrament of the Eucharist, are consecrated by a bishop, using chrism. The day before a new priest is ordained, there may be a vigil and a service or Mass at which the ordaining Bishop consecrates the paten(s) and chalice(s) of the ordinands (the men who are transitional deacons, about to be ordained priests).

Eastern churches

In the Eastern Orthodox Churches and the Eastern Catholic Churches, the term "consecration" can refer to either the Sacred Mystery (sacrament) of Cheirotonea (ordination through laying on of hands) of a bishop, or the sanctification and solemn dedication of a church building. It can also (more rarely) be used to describe the change of the bread and wine into the Body and Blood of Christ at the Divine Liturgy. The Chrism used at Chrismation and the Antimension placed on the Holy Table are also said to be consecrated.

Lutheran Church and Anglican Communion

Church buildings, chapels, altars, and Communion vessels are consecrated for the purpose of religious worship.

A person may be consecrated for a specific role within a religious hierarchy, or a person may consecrate his or her life in an act of devotion. In particular, the ordination of a bishop is often called a consecration. In churches that follow the doctrine of apostolic succession (the historical episcopate), the bishops who consecrate a new bishop are known as the consecrators and form an unbroken line of succession back to the Apostles. Those who take the vows of religious life are said to be living a consecrated life.

In the Church of England (Mother Church of the Anglican Communion), an order closing a church may remove the legal effects of consecration.

Methodist Churches

In Methodist theology, entire consecration is an act made by an individual who has experienced the New Birth, but prior to entire sanctification:

Consecration necessary for entire sanctification, is the total abandonment of the redeemed soul to the whole will of God (Romans 12:1; 6:11, 13, 22). As such it takes place after the work of regeneration and must be completed before the soul is sanctified. While the act of consecration depends wholly upon the individual, the scope of consecration must be dictated by the Holy Spirit (acts 5:32). In saying that consecration is the act of the creature, it must be understood that every step in grace is undertaken through the assistance of the Holy Spirit (1 Peter 1:22). The consecration becomes so deep that it includes perfect submission to the crucifixion of the body of sin (Romans 6:6, Galatians 2:20; 5:24). ―Principles of Faith, Emmanuel Association of Churches

In a prayer of entire consecration, a Christian surrenders himself/herself to God in order to allow Him to entirely sanctify his/her soul. A believer offers to God "his time, his plans, his possessions, himself, his all" in consecration. As such, consecration is "a pledge of an eternal 'yes' to all the will of God" in Wesleyan-Arminian theology. With this human initiative of setting oneself apart for God, the believer is able to be entirely sanctified; the theology behind consecration is summarized with the maxim "Give yourself to God in all things, if you would have God give Himself to you." United Methodist elder Craig Adams in discussing "the need for a particular moment of consecration and faith in a believer's life", referenced the theological tract On the Act or Covenant of Religious Consecration, authored by Thomas Cogswell Upham, which provides the following prayer of consecration composed by cleric Philip Doddridge as an example:

Eternal and ever blessed God! I desire to present myself before Thee with the deepest humiliation and abasement of soul, sensible how unworthy such a sinful worm is, to appear before the Holy Majesty of heaven, and to enter into a Covenant transaction with Thee. I come acknowledging myself to have been a great offender; smiting on my breast and saying with the humble publican, God be merciful to me a sinner. I come invited in the name of thy Son, and wholly trusting in his perfect righteousness; intreating that, for his sake, Thou wilt be merciful to my unrighteousness, and wilt no more remember my sins.

Pentecostal Churches

Churches of the Holiness Pentecostal tradition, such as the Apostolic Faith Church, teach, as with Methodism, the necessity of entire consecration prior to entire sanctification—the definite, second work of grace. Holiness Pentecostalism teaches that another deeper consecration must be made prior to receiving Spirit baptism evidenced by speaking in tongues—the third work of grace.

Mormonism

Mormonism is replete with consecration doctrine, primarily Christ's title of "The Anointed One" signifying his official, authorized and unique role as the savior of mankind from sin and death, and secondarily each individual's opportunity and ultimate responsibility to accept Jesus' will for their life and consecrate themselves to living thereby wholeheartedly. Book of Mormon examples include "sanctification cometh because of their yielding their hearts unto God" (Heleman 3:35) and "come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption, ... and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved" (Omni 1:26).