Edward VI of England

Early life

Birth

Edward was born on 12 October 1537 in his mother's apartments at Hampton Court Palace, in Middlesex, the son of King Henry VIII and his third wife, Jane Seymour, and the only son of Henry VIII to outlive him. Throughout the realm, the people greeted the birth of a male heir, "whom we hungered for so long", with joy and relief. Te Deums were sung in churches, bonfires lit, and "their was shott at the Tower that night above two thousand gonnes". Queen Jane, appearing to recover quickly from the birth, sent out personally signed letters announcing the birth of "a Prince, conceived in most lawful matrimony between my Lord the King's Majesty and us". Edward was christened on 15 October, with his 21-year-old half-sister Lady Mary as godmother and his 4-year-old half-sister Lady Elizabeth carrying the chrisom; the Garter King of Arms proclaimed him as Duke of Cornwall and Earl of Chester. The queen, however, fell ill and died from postnatal complications on 24 October, days after Edward's birth. Henry VIII wrote to Francis I of France that "Divine Providence ... hath mingled my joy with bitterness of the death of her who brought me this happiness".

Upbringing and education

Edward was a healthy baby who suckled strongly from the outset. His father was delighted with him; in May 1538, Henry was observed "dallying with him in his arms ... and so holding him in a window to the sight and great comfort of the people". That September, the Lord Chancellor, Lord Audley, reported Edward's rapid growth and vigour, and other accounts describe him as a tall and merry child. The tradition that Edward VI was a sickly boy has been challenged by more recent historians. At age four, he fell ill with a life-threatening "quartan fever", but, despite occasional illnesses and poor eyesight, he enjoyed generally good health until the last six months of his life.

Edward was initially placed in the care of Margaret Bryan, "lady mistress" of the prince's household. She was succeeded by Blanche Herbert, Lady Troy. Until the age of six, Edward was brought up, as he put it later in his Chronicle, "among the women". The formal royal household established around Edward was, at first, under William Sidney, and later Richard Page, stepfather of Edward's aunt Anne (the wife of Edward Seymour). Henry demanded exacting standards of security and cleanliness in his son's household, stressing that Edward was "this whole realm's most precious jewel". Visitors described the prince, who was lavishly provided with toys and comforts, including his own troupe of minstrels, as a contented child.

From the age of six, Edward began his formal education under Richard Cox and John Cheke, concentrating, as he recalled himself, on "learning of tongues, of the scripture, of philosophy, and all liberal sciences". He received tuition from his sister Elizabeth's tutor, Roger Ascham, and from Jean Belmain, learning French, Spanish and Italian. In addition, he is known to have studied geometry and learned to play musical instruments, including the lute and the virginals. He collected globes and maps and, according to coinage historian C. E. Challis, developed a grasp of monetary affairs that indicated high intelligence. Edward's religious education is assumed to have favoured the reforming agenda. His religious establishment was probably chosen by Archbishop Thomas Cranmer, a leading reformer. Both Cox and Cheke were "reformed" Catholics, or Erasmians, and later became Marian exiles. By 1549, Edward had written a treatise on the pope as Antichrist and was making informed notes on theological controversies. Many aspects of his religion were essentially Catholic in his early years, including the celebration of the mass and reverence for images and relics of the saints.

"The Rough Wooing"

On 1 July 1543, Henry signed the Treaty of Greenwich with the Scots, sealing the peace with Edward's betrothal to the seven-month-old Mary, Queen of Scots, granddaughter of Edward's aunt and Henry's sister Margaret Tudor. The Scots were in a weak bargaining position after their defeat at the Battle of Solway Moss in November 1542, and Henry, seeking to unite the two realms, stipulated that Mary be handed over to him to be brought up in England. When the Scots repudiated the treaty in December 1543 and renewed their alliance with France, Henry was enraged. In April 1544, he ordered Edward's uncle, Edward Seymour, 1st Earl of Hertford, to invade Scotland and "put all to fire and sword, burn Edinburgh town, so razed and defaced when you have sacked and gotten what ye can of it, as there may remain forever a perpetual memory of the vengeance of God lightened upon [them] for their falsehood and disloyalty". Seymour responded with the most savage campaign ever launched by the English against the Scots. The war, which continued into Edward's reign, has become known as "the Rough Wooing".

Accession

The nine-year-old Edward wrote to his father and stepmother on 10 January 1547 from Hertford thanking them for his New Year's gift of their portraits from life. By 28 January, Henry VIII was dead. Those close to the throne, led by Edward Seymour and William Paget, agreed to delay the announcement of the king's death until arrangements had been made for a smooth succession. Seymour and Sir Anthony Browne, the Master of the Horse, rode to collect Edward from Hertford and brought him to Enfield, where Lady Elizabeth was living. He and Elizabeth were then told of their father's death and heard a reading of his will.

Lord Chancellor Thomas Wriothesley announced Henry's death to Parliament on 31 January 1547, and general proclamations of Edward's succession were ordered. The new king was taken to the Tower of London, where he was welcomed with "great shot of ordnance in all places there about, as well out of the Tower as out of the ships". The next day, the nobles of the realm made their obeisance to Edward at the Tower, and Seymour was announced as Protector. Henry VIII was buried at Windsor on 16 February, in the same tomb as Jane Seymour, as he had wished.

Edward VI was crowned at Westminster Abbey on Sunday, 20 February. The ceremonies were shortened, because of the "tedious length of the same which should weary and be hurtsome peradventure to the King's majesty, being yet of tender age", and also because the Reformation had rendered some of them inappropriate.

On the eve of the coronation, Edward progressed on horseback from the Tower to the Palace of Westminster through thronging crowds and pageants, many based on the pageants for a previous boy king, Henry VI. He laughed at a Spanish tightrope walker who "tumbled and played many pretty toys" outside St Paul's Cathedral.

At the coronation service, Cranmer affirmed the royal supremacy and called Edward a second Josiah, urging him to continue the reformation of the Church of England, "the tyranny of the Bishops of Rome banished from your subjects, and images removed". After the service, Edward presided at a banquet in Westminster Hall, where, he recalled in his Chronicle, he dined with his crown on his head.

Somerset protectorate

Council of regency

Henry VIII's will named sixteen executors, who were to act as Edward's council until he reached age 18. The executors were supplemented by twelve men "of counsail" who would assist them when called on. The final state of Henry VIII's will has been the subject of controversy. Some historians suggest that those close to the king manipulated either him or the will itself to ensure a share-out of power to their benefit, both material and religious. In this reading, the composition of the Privy Chamber shifted towards the end of 1546 in favour of the reforming faction. In addition, two leading conservative Privy Councillors were removed from the centre of power.

Stephen Gardiner was refused access to Henry during his last months. Thomas Howard, Duke of Norfolk, found himself accused of treason; the day before the king's death, his vast estates were seized, making them available for redistribution, and he spent the whole of Edward's reign in the Tower of London. Other historians have argued that Gardiner's exclusion was based on non-religious matters, that Norfolk was not noticeably conservative in religion, that conservatives remained on the council, and that the radicalism of such men as Anthony Denny, who controlled the dry stamp that replicated the king's signature, is debatable.

Whatever the case, Henry's death was followed by a lavish handout of lands and honours to the new power group. The will contained an "unfulfilled gifts" clause, added at the last minute, which allowed the executors to freely distribute lands and honours to themselves and the court, particularly to Edward Seymour, the new king's uncle who became Lord Protector of the Realm, Governor of the King's Person and Duke of Somerset.

Henry VIII's will did not provide for the appointment of a Protector. It entrusted the government of the realm during his son's minority to a regency council that would rule collectively, by majority decision, with "like and equal charge". Nevertheless, a few days after Henry's death, on 4 February, the executors chose to invest almost regal power in the Duke of Somerset. Thirteen of the sixteen (the others being absent) agreed to his appointment as Protector, which they justified as their joint decision "by virtue of the authority" of Henry's will. Somerset may have done a deal with some of the executors, who almost all received hand-outs. He is known to have done so with William Paget, private secretary to Henry VIII, and to have secured the support of Sir Anthony Browne of the Privy Chamber.

Thomas Seymour

Somerset faced less manageable opposition from his younger brother Thomas, who has been described as a "worm in the bud". As the king's uncle, Thomas Seymour demanded the governorship of the king's person and a greater share of power. Somerset tried to buy his brother off with a barony, an appointment to the Lord Admiralship, and a seat on the Privy Council, but Thomas was bent on scheming for power. He began smuggling pocket money to Edward, telling him that Somerset held the purse strings too tight, making him a "beggarly king". He also urged the king to throw off the Protector within two years and "bear rule as other kings do"; but Edward, schooled to defer to the council, failed to cooperate. In the spring of 1547, using Edward's support to circumvent Somerset's opposition, Thomas Seymour secretly married Henry VIII's widow Catherine Parr, whose Protestant household included the 11-year-old Lady Jane Grey and the 13-year-old Lady Elizabeth.

In summer 1548, a pregnant Catherine Parr discovered Thomas Seymour embracing Lady Elizabeth. As a result, Elizabeth was removed from Parr's household and transferred to Sir Anthony Denny's. That September, Parr died shortly after childbirth, and Seymour promptly resumed his attentions to Elizabeth by letter, planning to marry her. Elizabeth was receptive, but, like Edward, unwilling to agree to anything the council had not permitted. In January 1549, the council had Thomas Seymour arrested on various charges, including embezzlement at the Bristol mint. Edward, whom Seymour was accused of planning to marry to Lady Jane Grey, himself testified about the pocket money. Lack of clear evidence for treason ruled out a trial, so Seymour was condemned instead by an act of attainder and beheaded on 20 March 1549.

War

Somerset's only undoubted skill was as a soldier, which he had proven on expeditions to Scotland and in the defence of Boulogne-sur-Mer in 1546. From the first, his main interest as Protector was the war against Scotland. After a crushing victory at the Battle of Pinkie in September 1547, he set up a network of garrisons in Scotland, stretching as far north as Dundee. But his initial successes were followed by a loss of direction, as his aim of uniting the realms through conquest became increasingly unrealistic. The Scots allied with France, who sent reinforcements for the defence of Edinburgh in 1548. The Queen of Scots was moved to France, where she was betrothed to the Dauphin. The cost of maintaining the Protector's massive armies and his permanent garrisons in Scotland also placed an unsustainable burden on the royal finances. A French attack on Boulogne in August 1549 at last forced Somerset to begin a withdrawal from Scotland.

Rebellion

During 1548, England was subject to social unrest. After April 1549, a series of armed revolts broke out, fuelled by various religious and agrarian grievances. The two most serious rebellions, which required major military intervention to put down, were in Devon and Cornwall and in Norfolk. The first, sometimes called the Prayer Book Rebellion, arose from the imposition of Protestantism, and the second, led by a tradesman called Robert Kett, mainly from the encroachment of landlords on common grazing ground. A complex aspect of the social unrest was that the protesters believed they were acting legitimately against enclosing landlords with the Protector's support, convinced that the landlords were the lawbreakers.

The same justification for outbreaks of unrest was voiced throughout the country, not only in Norfolk and the west. The origin of the popular view of Somerset as sympathetic to the rebel cause lies partly in his series of sometimes liberal, often contradictory, proclamations, and partly in the uncoordinated activities of the commissions he sent out in 1548 and 1549 to investigate grievances about loss of tillage, encroachment of large sheep flocks on common land, and similar issues. Somerset's commissions were led by the evangelical MP John Hales, whose socially liberal rhetoric linked the issue of enclosure with Reformation theology and the notion of a godly commonwealth. Local groups often assumed that these commissions' findings entitled them to act against offending landlords themselves. Edward wrote in his Chronicle that the 1549 risings began "because certain commissions were sent down to pluck down enclosures".

Whatever the popular view of Somerset, the disastrous events of 1549 were taken as evidence of a colossal failure of government, and the council laid the responsibility at the Protector's door. In July 1549, Paget wrote to Somerset: "Every man of the council have misliked your proceedings ... would to God, that, at the first stir you had followed the matter hotly, and caused justice to be ministered in solemn fashion to the terror of others".

Fall of Somerset

The sequence of events that led to Somerset's removal from power has often been called a coup d'état. By 1 October 1549, Somerset had been alerted that his rule faced a serious threat. He issued a proclamation calling for assistance, took possession of the king's person, and withdrew for safety to the fortified Windsor Castle, where Edward wrote, "Me thinks I am in prison". Meanwhile, a united council published details of Somerset's government mismanagement. They made clear that the Protector's power came from them, not from Henry VIII's will. On 11 October, the council had Somerset arrested and brought the king to Richmond Palace. Edward summarised the charges against Somerset in his Chronicle: "ambition, vainglory, entering into rash wars in mine youth, negligent looking on Newhaven, enriching himself of my treasure, following his own opinion, and doing all by his own authority, etc." In February 1550, John Dudley, Earl of Warwick, emerged as the leader of the council and, in effect, as Somerset's successor. Somerset was released from the Tower and restored to the council, but he was executed for felony in January 1552 after scheming to overthrow Dudley's regime. Edward noted his uncle's death in his Chronicle: "the duke of Somerset had his head cut off upon Tower Hill between eight and nine o'clock in the morning".

Historians contrast the efficiency of Somerset's takeover of power, in which they detect the organising skills of allies such as Paget, the "master of practices", with the subsequent ineptitude of his rule. By autumn 1549, his costly wars had lost momentum, the crown faced financial ruin, and riots and rebellions had broken out around the country. Until recent decades, Somerset's reputation with historians was high, in view of his many proclamations that appeared to back the common people against a rapacious landowning class. More recently, he has often been portrayed as an arrogant and aloof ruler, lacking in political and administrative skills.

Northumberland's leadership

In contrast, Somerset's successor, the Earl of Warwick, made Duke of Northumberland in 1551, was once regarded by historians merely as a grasping schemer who cynically elevated and enriched himself at the expense of the crown. Since the 1970s, the administrative and economic achievements of his regime have been recognised, and he has been credited with restoring the royal council's authority and returning the government to an even keel after the disasters of Somerset's protectorate.

The Earl of Warwick's rival for leadership of the new regime was Thomas Wriothesley, Earl of Southampton, whose conservative supporters had allied with Warwick's followers to create a unanimous council which they and observers, such as the Holy Roman Emperor Charles V's ambassador, expected to reverse Somerset's policy of religious reform. Warwick, on the other hand, pinned his hopes on the king's strong Protestantism and, claiming that Edward was old enough to rule in person, moved himself and his people closer to the king, taking control of the Privy Chamber. Paget, accepting a barony, joined Warwick when he realised that a conservative policy would not bring the emperor onto the English side over Boulogne. Southampton prepared a case for executing Somerset, aiming to discredit Warwick through Somerset's statements that he had done all with Warwick's co-operation. As a counter-move, Warwick convinced Parliament to free Somerset, which it did on 14 January 1550. Warwick then had Southampton and his followers purged from the council after winning the support of council members in return for titles, and was made Lord President of the Council and great master of the king's household. Although not called a Protector, he was now clearly the head of the government.

As Edward grew up, he understood more and more government business. His actual involvement in decisions has long been a matter of debate, and during the 20th century, historians have presented the whole gamut of possibilities, "balanc[ing] an articulate puppet against a mature, precocious, and essentially adult king", in Stephen Alford's words. A special "Counsel for the Estate" was created when Edward was fourteen. He chose the members himself. In the weekly meetings with this council, Edward was "to hear the debating of things of most importance". A major point of contact with the king was the Privy Chamber, and there Edward worked closely with William Cecil and William Petre, the principal secretaries. The king's greatest influence was in matters of religion, where the council followed the strongly Protestant policy he favoured.

Reformation

In the matter of religion, the regime of Northumberland followed the same policy as that of Somerset, supporting an increasingly vigorous programme of reform. Edward VI's practical influence on government was limited, but his intense Protestantism made a reforming administration obligatory; his succession was managed by the reforming faction, who continued in power throughout his reign. Historians emphasize Edward VI's significant role in advancing Protestant reforms. According to historian Diarmaid MacCulloch, the young king was deeply interested in religious debates and endorsed measures that dismantled remaining Catholic practices. The introduction of the 1552 Book of Common Prayer under his reign marked a decisive move toward Protestant uniformity. The man Edward trusted most, Thomas Cranmer, Archbishop of Canterbury, introduced a series of religious reforms that revolutionised the English church from one that – while rejecting papal supremacy – remained essentially Catholic to one that was institutionally Protestant. The confiscation of church property that had begun under Henry VIII resumed under Edward – notably with the dissolution of the chantries – to the great monetary advantage of the crown and the new owners of the seized property. Church reform was therefore as much a political as a religious policy under Edward VI. By the end of his reign, the church had been financially ruined, with much of the bishops' property transferred into lay hands.

The religious convictions of both Somerset and Northumberland have proved elusive for historians, who are divided on the sincerity of their Protestantism. There is less doubt about the religious fervour of Edward, who was said to have read 12 chapters of scripture daily and enjoyed sermons, and was commemorated by John Foxe as a "godly imp". Edward was depicted during his life and afterwards as a new Josiah, the biblical king who destroyed the idols of Baal. He could be priggish in his anti-Catholicism and once asked Catherine Parr to persuade Lady Mary "to attend no longer to foreign dances and merriments which do not become a most Christian princess". But Edward's biographer Jennifer Loach cautions against accepting too readily the pious image of Edward handed down by the reformers, as in Foxe's influential Acts and Monuments, where a woodcut depicts the young king listening to a sermon by Hugh Latimer. In the early part of his life, Edward conformed to the prevailing Catholic practices, including attendance at mass, but he became convinced, under the influence of Cranmer and the reformers among his tutors and courtiers, that "true" religion should be imposed in England.

The English Reformation advanced under pressure from two directions: from the traditionalists on the one hand and the zealots on the other, who led incidents of iconoclasm (image-smashing) and complained that reform did not go far enough. Cranmer set himself the task of writing a uniform liturgy in English, detailing all weekly and daily services and religious festivals, to be made compulsory in the first Act of Uniformity of 1549. The Book of Common Prayer of 1549, intended as a compromise, was attacked by traditionalists for dispensing with many cherished rituals of the liturgy, such as the elevation of the bread and wine, while some reformers complained about the retention of too many "popish" elements, including vestiges of sacrificial rites at communion. Many senior Catholic clerics, including Bishops Stephen Gardiner of Winchester and Edmund Bonner of London, also opposed the prayer book. Both were imprisoned in the Tower and, along with others, deprived of their sees. In 1549, over 5,500 people died in the Prayer Book Rebellion in Devon and Cornwall.

Betrothal

After the Rough Wooing and Thomas Seymour's plan to marry him off to Lady Jane Grey, the 13-year-old King was betrothed to the five-year-old Elisabeth of Valois, daughter of Henry II of France and Catherine de' Medici, in 1550. The marriage alliance was negotiated in secrecy, although Pope Julius III became aware of the plan and threatened to excommunicate both Henry and Elisabeth if the marriage went forward. A dowry of 200,000 écus was agreed to, but was never paid due to Edward's death before marriage. Elisabeth later married his sister Mary's widower, Philip II of Spain.

Death and succession crisis

Devise for the succession

In February 1553, Edward became ill, and by June, after several improvements and relapses, he was in a hopeless condition. The king's death and the succession of his Catholic half-sister Mary would jeopardise the English Reformation, and Edward's council and officers had many reasons to fear it. Edward himself opposed Mary's succession, not only on religious grounds but also on those of legitimacy and male inheritance, which also applied to Elizabeth. He composed a draft document, headed "My devise for the succession", in which he undertook to change the succession, most probably inspired by his father's precedent. He passed over the claims of his half-sisters and settled the Crown on his first cousin once removed, the 16-year-old Lady Jane Grey, who on 25 May 1553 had married Lord Guilford Dudley, a younger son of the Duke of Northumberland. In the document he writes:

My devise for the Succession

1. For lakke of issu [masle inserted above the line, but afterwards crossed out] of my body [to the issu (masle above the line) cumming of thissu femal, as i have after declared inserted, but crossed out]. To the L Franceses heires masles, [For lakke of erased] [if she have any inserted] such issu [befor my death inserted] to the L' Janes [and her inserted] heires masles, To the L Katerins heires masles, To the L Maries heires masles, To the heires masles of the daughters wich she shal haue hereafter. Then to the L Margets heires masles. For lakke of such issu, To th'eires masles of the L Janes daughters. To th'eires masles of the L Katerins daughters, and so forth til yow come to the L Margets [daughters inserted] heires masles.

2. If after my death theire masle be entred into 18 yere old, then he to have the hole rule and gouernauce therof.

3. But if he be under 18, then his mother to be gouuernres til he entre 18 yere old, But to doe nothing w'out th'auise (and agremet inserted) of 6 parcel of a counsel to be pointed by my last will to the nombre of 20.

4. If the mother die befor th'eire entre into 18 the realme to be gouuerned by the cousel Prouided that after he be 14 yere al great matters of importaunce be opened to him.

Illness and death

Edward had become ill in January 1553 with a fever and cough that gradually worsened. The imperial ambassador, Jean Scheyfve, reported, "he suffers a good deal when the fever is upon him, especially from a difficulty in drawing his breath, which is due to the compression of the organs on the right side".

Edward felt well enough in early April to take the air in the park at Westminster and to move to Greenwich, but by the end of the month he had weakened again. By 7 May he was "much amended", and the royal doctors had no doubt of his recovery. A few days later the king was watching the ships on the Thames, sitting at his window. But he relapsed, and on 11 June, Scheyfve, who had an informant in the king's household, reported, "the matter he ejects from his mouth is sometimes coloured a greenish yellow and black, sometimes pink, like the colour of blood". Now his doctors believed he was suffering from "a suppurating tumour" of the lung and that his life was beyond recovery. Soon, his legs became so swollen that he had to lie on his back, and he lost the strength to resist the disease. To his tutor John Cheke he whispered, "I am glad to die".

Edward made his final appearance in public on 1 July, when he showed himself at his window in Greenwich Palace, horrifying those who saw him by his "thin and wasted" condition. During the next two days, large crowds arrived hoping to see the King again, but on 3 July, they were told that the weather was too chilly for him to appear. Edward died at Greenwich Palace at 8 pm on 6 July 1553, aged 15. According to John Foxe's account of his death, his last words were: "I am faint; Lord have mercy upon me, and take my spirit".

Edward was buried on 8 August immediately to the west of his grandfather Henry VII's tomb in the Lady Chapel at Westminster Abbey, right under the Chapel's original altar, with reformed rites performed by Thomas Cranmer. The procession was led by "a grett company of chylderyn in ther surples" and watched by Londoners "wepyng and lamenting"; the funeral chariot, draped in cloth of gold, was topped by an effigy of Edward, with crown, sceptre, and garter. A monument was designed but not realised, leaving Edward's burial place unmarked until 1966, when an inscribed stone was laid in the chapel floor by Christ's Hospital school to commemorate its founder. The inscription reads: "In Memory Of King Edward VI Buried In This Chapel This Stone Was Placed Here By Christ's Hospital In Thanksgiving For Their Founder 7 October 1966".

Lady Jane and Queen Mary

Lady Mary was last seen by Edward in February and was kept informed about his health by Northumberland and through her contacts with the Imperial ambassadors. Aware of Edward's imminent death, she left Hunsdon House, near London, and sped to her estates around Kenninghall in Norfolk, where she could count on the support of her tenants. Northumberland sent ships to the Norfolk coast to prevent her escape or the arrival of reinforcements from the continent. He delayed the announcement of the King's death while he gathered his forces, and Jane Grey was taken to the Tower on 10 July. On the same day, she was proclaimed queen in the streets of London, to murmurings of discontent. The Privy Council received a message from Mary asserting her "right and title" to the throne and commanding that the council proclaim her queen, as she had already proclaimed herself. The council replied that Jane was queen by Edward's authority and that Mary, by contrast, was illegitimate and supported only by "a few lewd, base people".

Northumberland soon realised that he had miscalculated drastically, not least in failing to secure Mary's person before Edward's death. Although many of those who rallied to Mary were Catholics hoping to establish that religion and to defeat Protestantism, her supporters also included many for whom her lawful claim to the throne overrode religious considerations. Northumberland was obliged to relinquish control of a nervous council in London and launch an unplanned pursuit of Mary into East Anglia, from where news was arriving of her growing support, which included several nobles and gentlemen and "innumerable companies of the common people". On 14 July Northumberland marched out of London with 3,000 men, reaching Cambridge the next day; meanwhile, Mary rallied her forces at Framlingham Castle in Suffolk, gathering an army of nearly 20,000 by 19 July.

It now dawned on the Privy Council that it had made a terrible mistake. Led by the Earls of Arundel and Pembroke, on 19 July the council publicly proclaimed Mary as queen; Jane's nine-day reign came to an end. The proclamation triggered wild rejoicing throughout London. Stranded in Cambridge, Northumberland himself proclaimed Mary queen – as he had been commanded to do by a letter from the council. William Paget and the Earl of Arundel rode to Framlingham to beg Mary's pardon, and Arundel arrested Northumberland on 24 July. Northumberland was beheaded on 22 August, shortly after renouncing Protestantism. His recantation dismayed his daughter-in-law, Jane, who followed him to the scaffold on 12 February 1554, after her father's involvement in Wyatt's rebellion.

Protestant legacy

Although Edward reigned for only six years and died at 15, his reign made a lasting contribution to the English Reformation and the structure of the Church of England. The last decade of Henry VIII's reign had seen a partial stalling of the Reformation, a drifting back to Catholic values. By contrast, Edward's reign saw radical progress in the Reformation, with the Church transferring from an essentially Catholic liturgy and structure to one usually identified as Protestant. In particular, the introduction of the Book of Common Prayer, the Ordinal of 1550 and Cranmer's Forty-two Articles formed the basis for English Church practices that continue to this day. Edward himself fully approved these changes, and though they were the work of reformers such as Thomas Cranmer, Hugh Latimer and Nicholas Ridley, backed by Edward's determinedly evangelical council, the fact of the king's religion was a catalyst in the acceleration of the Reformation during his reign.

Queen Mary's attempts to undo the reforming work of her brother's reign faced major obstacles. Despite her belief in papal supremacy, she ruled constitutionally as the Supreme Head of the English Church, a contradiction under which she bridled. She found herself entirely unable to restore the vast number of ecclesiastical properties handed over or sold to private landowners. She burned a number of leading Protestant churchmen, but many reformers either went into exile or remained subversively active in England during her reign, producing a torrent of reforming propaganda she was unable to stem. Still, Protestantism was not yet "printed in the stomachs" of the English people, and had Mary lived longer, her Catholic reconstruction might have succeeded, making Edward's reign, rather than hers, a historical aberration.

On Mary's death in 1558, the English Reformation resumed its course, and most of the reforms instituted during Edward's reign were reinstated in the Elizabethan Religious Settlement. Queen Elizabeth replaced Mary's councillors and bishops with ex-Edwardians, such as William Cecil, Northumberland's former secretary, and Richard Cox, Edward's old tutor, who preached an anti-Catholic sermon at the opening of Parliament in 1559. Parliament passed an Act of Uniformity the following spring that restored, with modifications, Cranmer's prayer book of 1552; and the Thirty-nine Articles of 1563 were largely based on Cranmer's Forty-two Articles. The theological developments of Edward's reign provided a vital source of reference for Elizabeth's religious policies, though the internationalism of the Edwardian Reformation was never revived.