Eran

Etymology

The ancient name of Eran (Sanskrit: ऐरण), Erakaina, krishiv, Erakanya or Erakina (as mentioned in the inscriptions); Airikina (Sanskrit: ऐरिकिण, as mentioned in the inscription of Samudragupta) or Erikina (as mentioned in the inscription of Toramana) is derived from Eraka. The word erakā probably refers to a tall grass commonly called the Elephant cattail, botanical name Typha elephantina, which grows at Eran in abundance.

Location

Eran is located on the south bank of the Bina River in Madhya Pradesh. It is about 100 kilometres (62 mi) north-northeast of the ancient Vidisha-Sanchi-Udayagiri site, about 80 kilometres (50 mi) west-northwest of Sagar, and about 160 kilometres (99 mi) northeast of Bhopal. At the site, the river makes an inverted "U" turn, surrounding it with water on three sides, which Cunningham stated made it "a very favorite position for Hindu towns". The terrain is forested and hilly, with high grounds shielding the south of the Eran town.

History

Eran is an ancient city, one that finds mention as Erakaina or Erakanya in Buddhist, and Hindu texts, on ancient coins and inscriptions nearby and distant sites such as Sanchi. It is now a small town surrounded by many mounds, likely archaeological remains of its distant past. The archaeological site near Eran has revealed several Gupta Empire era inscriptions. The town of Eran has a museum with a collection of archaeological relics. The first epigraphical evidence of sati (immolation of widow) is found in an inscription at Eran, the Inscription of Bhanugupta (510 CE).

Archaeology

The following sequence of cultures has been obtained and carbon dated at the site of Eran

Period I: Chalcolithic (1800 BC-700 BC)

Period II: Early historic (700 BC-2nd century BC)

Period IIB: 2nd century BC - 1st century AD

Period III: 1st century - 600 AD

Period IV: late medieval (16th century AD - 18th century AD)

Description

The complex initially consisted in a twin temple dedicated to Vāsudeva and Saṃkarṣaṇa, and guarded by the 13 meter Garuda pillar.

Temples

A group of ancient Hindu temples are located to the west of the Eran town. These are not aligned to the east or any cardinal direction, but to 76 degrees, or about 14 degrees off towards north from east. This suggests that they likely date to the Gupta period. According to Cunningham, this deliberate shift for all the temples, and some other Gupta era Hindu temple sites may be to match the one nakshatra measure (lunar movement in one day), or one twenty-seventh part of 360 degrees.

All the temples have a rectangular or square plan and they are in a row.

Pillar: It is exactly 75 feet (23 m) in front of the line of temples. The 43 feet (13 m) high monolith pillar stands on a square platform of 13 feet (4.0 m) side. The bottom 20 feet (6.1 m) of the pillar are of square cross-section (2.85 feet side), the next 8 feet (2.4 m) is octagonal. Above it is a capital in the shape of a reeded bell of 3.5 feet (1.1 m) height and 3 feet (0.91 m) diameter. On top of the capital is an abacus of 1.5 feet (0.46 m) height, then a cube of 3 feet (0.91 m) and finally 5 feet (1.5 m) double statue of Garuda holding a snake in his hands, with a chakra wheel behind his head. Garuda, the vahana of Vishnu, is depicted as two fused people, sharing the back, each looking over their 180 degree space, one with the temples, the other towards the town. Near the platform, on the side facing the temples, is a Sanskrit inscription. It mentions the year 165 and the Hindu calendar month of Ashadha, and dedication to Vishnu-Janardhana. The Gupta year 165 implies that the pillar was dedicated in 484/485 CE. The pillar is sometimes referred to as the Buddhagupta pillar or Bhima pillar.

The most unusual and remarkable temple is dedicated to the Varaha avatar of Vishnu. Typically, Varaha is presented in Hindu temples as a man-boar avatar. In Eran, it is a colossal theriomorphic representation of the Varaha legend, which Catherine Becker calls an "iconographic innovation".

The boar is made of stone, but the intricate carving of the surface of its body, a goddess hanging by its right tusk, inscriptions, and other details make the statue a symbolic narrative. The Eran site is in ruins, but there is enough remnants that suggest that the site was far more complex, and developed. Currently, the boar stands in open, but the foundation and stumps around it confirm that around it were walls, and mandapa that formed a complete temple. Scholars debate what the shape of the temple would have been. Cunningham, the first archaeologist to write a systematic report, suggested a rectangular shrine. Later scholars such as Catherine Becker suggests that it was likely larger, more along the lines of one found in Khajuraho shrine for Varaha.

Coins

Eran was likely one of the ancient mints for Indian kingdoms, along with Vidisha, Ujjain and Tripuri. A large number of antique coins, of different styles, shapes, and inscriptions spanning the last few centuries of the 1st millennium BCE through the 7th-century have been discovered here. Over 3,000 coins found here have been dated to between 300 BCE to 100 CE. Square coins were Eran's specialty and these predominate in excavated discoveries. According to Brown, the ancient Erakina or Eran mint innovated the "die-method" a far more perfect technique to make coins than "punch-marked coins", thereby distinguishing itself. Cunningham, a late 19th-century archaeologist, states that "copper coins of Eran are the finest specimen" that he found across India, as well "remarkable also for presenting the largest and smallest specimens of old Indian money". The largest coin has measured about 1.1 inches (28 mm) and the smallest about 0.2 inches (5.1 mm) in diameter. Cunningham grouped the found coins in four:

Punch-marked coins

Cast coins

Die struck coins

Inscribed coins

The common motifs on the coin include goddess Lakshmi seated with two elephants flanking her as if spraying water, horses, elephants, bull, trees (probably Bodhi), flowers particularly lotus, swastikas, rivers, Buddhist symbols such as dharmachakra, and tri-ratna, triangles. Almost all coins, states Cunningham, show an unusual symbol consisting of a cross with circle in four sections.

One of the coins found in Eran with the name Dharmapala stamped on it is in Brahmi script. This copper coin is presently displayed in the British Museum, in London. This, stated Cunningham in 1891, is among the earliest inscribed coins in India. On the paleographic grounds this coin has been assigned to the late 3rd century BCE. Another circular lead piece bearing the name of another ruler "Indragupta", assignable to the same period has been discovered at Eran. Several inscribed copper coins bearing the name 'Erakannya' or 'Erakana' in the Brahmi script have also been found at Eran. Cunningham proposed that the symbol of the river represent the river Bina on which the village stands. He also surmised that the semi-circle on the coins was representative of the old Eran town. Which was probably so shaped.

Inscriptions

The Saka (Indo-Scythian) king Sridharavarman, who ruled in Central India circa 339-368 CE, made an inscription of a small pillar at Eran, together with his Naga military commander. Bhanugupta later also wrote his inscription on the same pillar, circa 510 CE.

It seems that the inscription of Sridharavarman is succeeded chronologically by a monument and an inscription by Gupta Empire Samudragupta (r.336-380 CE), established "for the sake of augmenting his fame", who may therefore have ousted Sridharavarman in his campaigns to the West.

The Eran Inscription of Samudragupta (336-380 CE) is presently stored in Kolkata Indian Museum. The inscription, in red sandstone, was found not far to the west of the ruined temple of the boar. Though damaged and much of the inscription is missing, this was a significant find, states Cunningham, because on it are numeral scripts, with at least "2, 3, 4, 5, 6 and 7" preserved.

The Budhagupta inscription is dated to 484–485 CE. It is s Vaishnava inscription. It describes that the Gupta kingdom stretched from Kalindi River to Narmada River, that the inscription marks the raising of a column in honour of Janardana, another name of Vishnu.

The Eran boar inscription of Toramana is a stone inscription with 8 lines of Sanskrit, first three of which are in meter, and rest in prose, written in a North Indian script. It is carved on the chest of a freestanding 11 feet (3.4 m) high red sandstone boar statue, a zoomorphic iconography of Vishnu avatar and dated to the 6th century. The inscription names king Toramana, a King of the Alchon Huns, as ruling over Malwa ("governing the earth") and records that a Dhanyaviṣṇu is dedicating a stone temple to Narayana (Vishnu).

The fourth inscription is badly damaged, but important. The inscription mentions Bhanugupta and is inscribed on the reverse of the Sridharavarman pillar. It also mentions the death of chieftain or noble Goparaja in a battle the 191st year without mentioning calendar system. This is generally accepted as Gupta era 191, or 510 CE. It also mentions the cremation of Goparaja, and his wife also cremated herself on the funeral pyre. This, states Shelat, is one of the earliest recorded instances of Sati. Cunningham did not comment on this Bhanugupta-Goparaja inscription, but did comment on three Sati stones he found, and stated that earliest Sati stone monument he found is from Samvat 1361 (1304 CE). The Bhanugupta inscription does not use the word sati or equivalent and the inscription was interpolated by Fleet in the first edition, later revised in the second edition: