Irish dance

History

There is very little documentary evidence of dance being practised in Ireland prior to the 7th century; this could be due to the destruction of written records in Ireland during Viking raids. Scholars have hypothesised this is from non-literate nature of the Irish cultural tradition. Indeed, the modern Irish words for "dance", rince and damhsa did not develop until the 16th century. The scant evidence available is primarily that of visitors to Ireland, such as a fourteenth-century song written in the South of England, where the poet invites his listeners to "come ant daunce wyt me in Irlaunde". The first native Irish documentary evidence of dancing is an account of a Mayor of Waterford's visit to Baltimore, County Cork in 1413, where the attendees "took to the floor" to celebrate Christmas Eve. However, the Norman invasion of Ireland in the twelfth century may have brought with it the round dance tradition, as it was contemporaneously performed in British camps while every now and then being seen in a Norman stronghold.

Accounts of dancing in the 17th century means that dancing was by that time extremely widespread throughout Ireland. In 1674 Richard Head wrote in reference to Ireland, 'In every field a fiddle, and the lasses footing till they all of a foam,' suggesting some type of Irish dancing or dance with heavy foot movement. There is ample evidence of Irish jigs or Irish dancing in the 16th century, in 1569 Sir Henry Sydney sent a letter to Queen Elizabeth in which he expresses his enthusiasm for the Irish jigs, or fiddle of Galway. A report from 1600 mentions that some forms of Irish dances were similar in form to English country dances, and later references mention the "rinnce fada", also known as the "long dance" or "fading". This dance, performed to a jig tune though not to any particular piece of music, became the customary conclusion to balls held in Ireland towards the end of the seventeenth century. At this time, dancing was commonly accompanied by musicians playing bagpipes or the Jew's harp.

By the 1760s, the distinctive hornpipe rhythm of the Irish dance tradition had developed, and with the introduction of the fiddle to Ireland from the European continent, a new class of "dancing master" began to emerge. Reference to the Irish fiddle can also be found in John Dunton's Teague Land: or A Merry Ramble to the Wild Irish (1698) he says “on Sundays and Holydays, all the people resorted with the piper and fiddler to the village green, suggesting the fiddle was introduced to Ireland much earlier then 1760.

The dancing traditions of Ireland probably grew in association with traditional Irish music. Although its origins are unclear, it was possibly later influenced by dance forms from the Continent, such as the Quadrille. Travelling dancing masters taught across Ireland as late as the 18th and early 19th centuries. Because local venues were usually small, dances were often demonstrated on tabletops, or even the tops of barrels. As a result, these early styles are characterised by the arms held rigidly at the sides, and a lack of lateral movement. As larger dance venues became available, styles grew to include more movement of the body and around the dance area.

Irish dance

Accounts of dancing in the 17th century suggest that dancing was by that time extremely widespread throughout Ireland. In 1674 Richard Head wrote in reference to Ireland, 'In every field a fiddle, and the lasses footing till they all of a foam,' suggesting some type of Irish dancing or dance with heavy foot movement. There is ample evidence of Irish jigs or Irish dancing in the 16th century, in 1569 Sir Henry Sydney sent a letter to Queen Elizabeth in which he expresses his enthusiasm for the Irish jigs, or fiddle of Galway. A variety of forms of solo Irish Dance have developed which are described as dance. These include the well-known "modern" stepdance performed competitively; old-style stepdance, which is closer in style to the dance practised by 19th-century travelling dance masters; and festival dance, which separated from modern stepdance over stylistic and administrative disputes in the mid-20th century.

Modern dance

The most predominant form of Irish dance is that popularised by the Broadway show Riverdance, and other Irish dancing stage shows since the late 20th century. Characterised by a rigid torso and dances performed high on the balls of the feet, this style became distinct from the late 19th century when the Gaelic League began efforts to preserve and promote Irish dance as part of a broader nationalist movement concerned with Irish culture. Although a rigid torso may be the initial characterisation of Irish dance, modern soft shoe Irish dancers commonly gracefully use their arms in flowing movements, abandoning the traditional form. It is not uncommon for hard shoe dancers to use their arms in strict hand formations other than arms at sides, though competition dance continues to require the arms be kept by the dancer's sides.

This, we think, as we watch Owen's clogs whisk themselves into a buckled blur, is essentially yodelling for feet: a majestic, preposterous lower-body hysteria that should surely be accompanied by its own laughter track. It's magnificent, gasp-inducing stuff. —Sarah Dempsey describing an Irish dancer.

In 1929, the League formed An Coimisiún Le Rincí Gaelacha (CLRG, The Irish Dancing Commission) in order to codify and standardise stepdancing competition and education. Over the following decades, CLRG expanded globally, and promoted this particular form of stepdance by developing examinations and qualifications for teachers and competition adjudicators. Today, stepdance in the style codified by the Gaelic League is performed competitively in a number of countries, and under the auspices of a number of organisations which have at various times broken away from CLRG.

Irish solo dances fall into two broad categories based on the shoes worn: 'hard shoe' (also known as jig shoe or heavy shoe) and 'soft shoe' (or light shoe) dances.

There are four soft shoe dance styles: the reel, slip jig, light jig and 'single jig' (also referred to as 'hop jig'). Reels have a 44 (or sometimes 24 or 22) time signature. Slip jigs are in 98 time. Light and single jigs are in 68 time, with different emphasis within the measure distinguishing the music.

Hard shoe dances include the hornpipe in syncopated 24 or 44 time, the treble jig (also called the 'heavy jig' or 'double jig') in a slow 68, the treble reel (a short sixteen bar hard shoe dance done to reel music) and 'traditional sets', which are a group of dances with set music and steps. Many traditional sets have irregular musical phrasing. There are multiple traditional sets, including St. Patrick's Day, Blackbird, Job of Journeywork, Three Sea Captains, Garden of Daisies, and King of the Fairies. While theoretically standardised, different organisations recognise different traditional sets and slight variations exist between teachers. There are also "non-traditional sets" done by advanced dancers. These have set music, but not steps; the steps are choreographed by individual dance schools.

Old-style step dancing

Old-style step dancing is a tradition related to, yet distinct from, sean-nós dancing, though it is sometimes called "Munster-style sean-nós". Old-style step dancing evolved in the 17th-18th century from the dancing of travelling Irish dance masters. The dance masters slowly formalised and transformed both solo and social dances. Modern masters of old-style step dancing style can trace the lineage of their steps directly back to 18th century dancers.

The Irish Dance masters refined and codified indigenous Irish dance traditions. Rules emerged about proper upper body, arm, and foot placement. Also, dancers were instructed to dance a step twice—first with the right foot then with the left. Old-style step dancers dance with arms loosely (but not rigidly) at their sides. They dance in a limited space. There is an emphasis on making percussive sound with the toes. The Irish dance masters of this period also choreographed particular steps to particular tunes in traditional music creating the solo traditional set dances such as the Blackbird, St. Patrick's Day, and the Job of Journey Work, which also persist in modern Irish stepdancing. In this context, "set dance" signifies a separate tradition from the social dance tradition also called set dance.

Festival dance

Following criticism of CLRG for its emphasis on certain regional forms of stepdance to the detriment of others, dance teacher Patricia Mulholland developed a new style of stepdance, beginning in the 1950s. It was described as a form of "folk ballet" which appealed to dancers of both Catholic and Protestant religious persuasions. Like other forms which share the heritage of modern stepdance but have departed from its codification, festival dance emphasises individuality and practises more relaxed style and posture.

Sean-nós dance

Sean-nós, or "old style" dance is a form of Irish dancing which originated from western regions of Ireland. It has been described variously as a regional style of stepdancing, and as an entirely separate style that was virtually unknown outside small areas until the late 20th century. It is distinguished by footwork which is percussive but low to the ground in comparison to step dancing, and by its more freeform nature. Performers use a more relaxed posture, and improvise steps to fit with music. Typically, sean-nós dances are performed in small spaces, traditionally doors laid flat and table tops.

Irish céilí dances

Irish social, or céilí (, Irish: [ˈceːlʲiː]) dances vary widely throughout Ireland and the rest of the world. A céilí dance may be performed with as few as two people and as many as sixteen.

Céilí dances may also be danced with an unlimited number of couples in a long line or proceeding around in a circle (such as in "The Walls of Limerick", "The Waves of Tory", "Haymakers Jig", "An Rince Mor" or "Bonfire Dance"). Céilí dances are often fast and some are quite complex ("Antrim Reel", "Morris Reel").

In a social setting, a céilí dance may be "called" – that is, the upcoming steps are announced during the dance for the benefit of newcomers. The céilí dances are typically danced to Irish instruments such as the Irish bodhrán or fiddle in addition to the concertina (and similar instruments), guitar, whistle or flute.

The term céilí dance was invented in the late 19th century by the Gaelic League. Céilí as a noun differs from the adjective céilí. A céilí is a social gathering featuring Irish music and dance. Céilí dancing is a specific type of Irish dance. Some céilithe (plural of céilí) will only have céilí dancing, some only have set dancing, and some will have a mixture.

Irish set dancing

Irish set dancing (also referred to as "country set dancing") are dances similar to English country dancing and later French quadrilles; later adapting and integrating forms of the dance with the Irish sean-nós steps and Irish music. Distinguishing characteristics of Irish set dancing include that it is danced in square sets of four couples (eight people), and consist of several "figures," each of which has a number of parts, frequently repeated throughout the set. Each part of the set dance (figure) is danced to a music tempo, mostly reels, jigs, polkas and hornpipes. The sets come from various parts of Ireland and are often named for their place of origin; examples are the North Kerry Set, the Clare Set, the Corofin Plain Set, the South Galway Set and the Clare Lancers Set.

There are many solo set dances which can be performed in competition. These include both traditional sets and non-traditional sets. Some traditional sets include Blackbird (hornpipe), Job of the Journeywork (hornpipe), Garden of Daises (hornpipe), St. Patrick's Day (treble jig), King of the Fairies (hornpipe). These dances are set in their choreography, which means that no teacher can vastly change the steps.

The organisation Comhaltas Ceoltóirí Éireann promotes and hosts many set and ceili dance events.