Principality of Transylvania

Background

Eastern Hungarian Kingdom and Zápolya family

On 29 August 1526, the army of Sultan Suleiman of the Ottoman Empire inflicted a decisive defeat on the Hungarian forces at Mohács. John Zápolya was en route to the battlefield with his sizable army but did not participate in the battle for unknown reasons. The youthful King Louis II of Hungary and Bohemia fell in battle, as did many of his soldiers. When Zápolya was proclaimed king of Hungary, Ferdinand from the House of Habsburg also claimed the throne. In the ensuing struggle, John Zápolya received the support of Suleiman, who after Zápolya's death in 1540, occupied Buda and central Hungary in 1541 under the pretext of protecting Zápolya's son, John II Sigismund. Hungary was now divided into three sections: Royal Hungary in the west and north, Ottoman Hungary, and the Eastern Hungarian Kingdom under Ottoman suzerainty, which later became the Principality of Transylvania, where Austrian and Turkish influences vied for supremacy for nearly two centuries. The Hungarian magnates of Transylvania resorted to a policy of duplicity in order to preserve independence.

Transylvania was administrated by Isabella, John Sigismund's mother, from 1541 to 1551, when it fell for five years under Habsburg rule (1551–1556). The House of Zapolya regained the control of Transylvania in 1556, when the Diet of Szászsebes elected Sigismund as prince of Transylvania.

Transylvania was now beyond the reach of Catholic religious authority, allowing Lutheran and Calvinist preaching to flourish. In 1563, Giorgio Blandrata was appointed as court physician, and his radical religious ideas increasingly influenced both the young king John II and the Calvinist bishop Francis David, eventually converting both to the Anti-Trinitarian (Unitarian) creed. In a formal public disputation, Francis David prevailed over the Calvinist Peter Melius; resulting in 1568 in the formal adoption of individual freedom of religious expression under the Edict of Torda. This was the first such legal guarantee of religious freedom in Christian Europe, but only for Lutherans, Calvinists, Unitarians and Catholics; Eastern Orthodox Christians being "tolerated" with no legal guarantees granted.

Principality of Transylvania

The Principality of Transylvania was established in 1570 when John II renounced his claim as King of Hungary in the Treaty of Speyer (ratified in 1571), and became a Transylvanian prince. The treaty also recognized that the Principality of Transylvania belonged to the Kingdom of Hungary in the sense of public law. Upon the death of John II in 1571 the Royal House of Báthory came to power and ruled Transylvania as princes under the Ottomans, and briefly under Habsburg suzerainty, until 1602. Their rise to power marked the beginning of the Principality of Transylvania as a semi-independent state.

Prince Stephen Báthory was the first powerful prince of independent Transylvania, a Hungarian Catholic who later became king under the name Stephen Báthory of Poland. He undertook to maintain the religious liberty granted by the Edict of Torda but interpreted this obligation in an increasingly restricted sense. The latter period of Báthory rule saw Transylvania under Sigismund Báthory – prince of the Holy Roman Empire – enter the Long War, which started as a Christian alliance against the Turks and became a four-sided conflict involving Transylvania, the Habsburgs, the Ottomans, and the voivode of Wallachia, Michael the Brave. After 1601 the principality was for a short time under the rule of Rudolf II, who initiated the Germanization of the population, and in order to reclaim the Principality for Catholicism he initiated the Counter Reformation. From 1604 to 1606, the Hungarian nobleman Stephen Bocskay led a successful rebellion against Austrian rule. Bocskay was elected Prince of Transylvania on 5 April 1603 and prince of Hungary two months later. He achieved the Peace of Vienna in 1606. which afforded religious liberty and political autonomy, the restoration of all confiscated estates, the repeal of all "unrighteous" judgments, and a complete retroactive amnesty for all Hungarians in Royal Hungary, as well as his own recognition as the independent sovereign prince of an enlarged Principality of Transylvania. The Treaty of Vienna (1606) guaranteed the right of Transylvanians to elect their own independent princes, but Georg Keglević, who was the Commander-in-chief, General, Vice-Ban of Croatia, Slavonia and Dalmatia, was since 1602 Baron in Transylvania. It was a very difficult and complicated peace treaty after a long war.

Under Bocskay's successors Transylvania had its golden age, especially under the reigns of Gábor Bethlen and George I Rákóczi. Gábor Bethlen, who reigned from 1613 to 1629, perpetually thwarted all efforts of the emperor to oppress or circumvent his subjects, and won reputation abroad by championing the Protestant cause. Three times he waged war on the emperor, twice he was proclaimed King of Hungary, and by the Peace of Nikolsburg (31 December 1621), he obtained for the Protestants a confirmation of the Treaty of Vienna, and for himself seven additional counties in northern Hungary. Bethlen's successor, George I Rákóczi, was equally successful. His principal achievement was the Peace of Linz (16 September 1645), the last political triumph of Hungarian Protestantism, in which the emperor was forced to confirm again the articles of the Peace of Vienna. Gabriel Bethlen and George I Rákóczi also did much for education and culture, and their era has justly been called the golden era of Transylvania. They lavished money on the embellishment of their capital, Alba Iulia, which became the main bulwark of Protestantism in Eastern Europe. During their reign, Transylvania was also one of the few European countries where Catholics, Calvinists, Lutherans, and Unitarians lived in mutual tolerance, all of them belonging to the officially accepted religions – religiones receptae, while the Orthodox church, however, were only tolerated. In 1657, George II Rákóczi invaded the Polish–Lithuanian Commonwealth.

Demographics

Ruling system

Until 1691 Transylvania was ruled by Unio Trium Nationum, the three state-constituting socio-ethnical entities termed "nations", consisting of the Hungarian nobility, the Saxon urban settlers, and the Székely peasant-soldiers, while a significant part of the general population, consisted of Orthodox Romanians, remained deprived of any civil and political rights.

The Composition of the Parliament

The Unio Trium Nationum (Latin for "Union of the Three Nations") was a pact of mutual aid codified in 1438 by three Estates of Transylvania: the (largely Hungarian) nobility, the Saxon (German) patrician class, and the free military Székelys. The union was directed against the whole of the peasantry, regardless of ethnicity, in response to the Transylvanian peasant revolt.

In this feudal estate parliament, the peasants (whether Hungarian, Saxon, Székely or Romanian in origin) were not represented, and they did not benefit from its acts, as the commoners were not considered to be members of these feudal "nations".

The coalition of the "Three Nations" retained its legal representative monopoly under the prince as before the split of the medieval Hungarian Kingdom occasioned by the Ottoman invasions. According to Dennis P. Hupchick, though there were occasional clashes between the Hungarian plainsmen and the Székely mountaineers, they were united under the patronymic "Magyars" and, with Saxon support, formed a common front against the predominantly Romanian peasantry.

Demographic evolution

There is an ongoing scholarly debate between Hungarian and Romanian historians regarding the medieval population of Transylvania. While some Romanian historians claim continuous Romanian majority, Hungarian historians claim the continuous settlement of Romanians into the Kingdom of Hungary. Official censuses with information on Transylvania's population have been conducted since the 18th century, but the ethnic composition was the subject of different modern estimations.

Nicolaus Olahus, Primate of Hungary stated in the book Hungaria et Athila in 1536 that in Transylvania "Four nations of different origins live in it: Hungarians, Székelys, Saxons, and Vlachs"

Based on a work by Antun Vrančić (1504–1573), Expeditionis Solymani in Moldaviam et Transsylvaniam libri duo. De situ Transsylvaniae, Moldaviae et Transalpinae liber tertius, more estimations exist as the original text is translated/interpreted in a different way, especially by Romanian and Hungarian scholars. According to Hungarian interpretations, Vrančić wrote about the inhabitants of Transylvania and about the Romanians: "The country is inhabited by three nations, Székelys, Hungarians, and Saxons; I should also add the Romanians who – even though they easily equal any of the others in number – have no freedom, no aristocracy, no right of their own, besides a small number living in the Haţeg district, where the capital of Decebalus is believed to have stood, and who, during the time of John Hunyadi, a native of those places, were granted aristocratic status because they had always taken part in the struggle against the Turks. The rest of them are all commoners, serfs of the Hungarians, having no places of their own, spread all over the territory, in the whole country, sparsely inhabited in open regions, mountains and forests, they mostly live out their miserable lives hiding together with their flocks." In Romanian interpretations, it is noted that the proper translation of the first part of the sentence would be: "...I would nevertheless add the Romanians, who – even though they easily equal the others in number – ..."

Romanian historians Ioan Bolovan and Sorina-Paula Bolovan argue that the Romanians were the majority during the life of Antun Vrančić. Based on their works, in 1690 there was an absolute Romanian majority, and no significant demographic change happened between the Middle Ages and 1750, when the Austrian administration tracked newcomers, which also explained concerns about Transylvanian Romanians leaving for Wallachia and Moldavia, including Emperor Joseph II.

Immigration and emigration of Romanians

The change of ethnic composition of the Principality of Transylvania and the influence of migrations is also subject to debate among historians. The Hungarian historiography claims that a large immigration of ethnic Romanians took place into the Principality of Transylvania, while the Romanian historiography asserts that there was more emigration towards Moldavia and Wallachia than vice versa.

Transylvania survived as a state, and this peace facilitated its reconstruction and a gradual economic recovery, which themselves attracted new settlers from the surrounding countries into Transylvania. In addition, the population density of Transylvania was lower than it was in royal Hungary. These circumstances favoured immigration: over these decades, people moved in significant numbers to the principality, mainly from Moldavia, but from Wallachia as well. As a result of two decades of peaceful rule and economic policy of Prince Michael I Apafi, the population in Transylvania increased. The labor shortage that developed as a result of the good economic conditions also favored immigration. The prince's patient and understanding religious policy offered shelter to all groups persecuted because of their religion. All the Transylvanian princes of this era strove to win the Transylvanian Romanian population to the cause of development and progress with the help of religious reform, to make the Romanian ethnic element just as useful for Transylvania as the other three nations were: Hungarian, Székely and Saxon. The efforts of these Hungarian princes were so successful that the Transylvanian Romanians became the creators, founders, and then the transmitters of Romanian culture to their brothers living beyond the Carpathians. Enjoying the full help of the princely power, the Transylvanian Romanians were able to grow numerically, according to Árpád Kosztin.

Evliya Çelebi (1611–1682) was an Ottoman explorer who traveled through the territory of the Ottoman Empire and neighboring lands over a period of forty years, recording his commentary in a travelogue called the Seyahatnâme "Book of Travel". His trip to Hungary took place between 1660 and 1666. The Transylvanian's state of development in the 17th century was so good that it was an attraction to strangers longing for its territory. Evliya Çelebi wrote in his book that the Romanian serfs moved en masse to Transylvania because of the extreme ruthlessness of the rulers of Romanian lands, and the justice, legal order, and low taxes in Transylvania.In Wallachia the beys were very tyrannical over them, therefore these rayahs saying: "Let justice be justice", all moved to Transylvania and pay one gold tribute to the king and they have no other duties.