Republic of Lithuania

Before statehood

Early settlement

The first humans arrived on the territory of modern Lithuania in the second half of the 10th millennium BC after the glaciers receded at the end of the last glacial period. They were traveling hunters and did not form stable settlements. According to the historian Marija Gimbutas, these people came from two directions: the Jutland Peninsula and from present-day Poland. They brought two different cultures, as evidenced by the tools they used. The following centuries are characterised by the "Baltic Magdalenian" and the Swiderian culture. In the 8th millennium BC, the climate became much warmer, and forests developed. The inhabitants of what is now Lithuania then traveled less and engaged in local hunting, gathering and fresh-water fishing. This transition is often connected with the cultural transition from Paleolithic to Mesolithic. During the 5th millennium BC, the Neolithic started and different forms of crafts and artistic production started to develop. Hunting, however, stayed the main form of food procurement; agriculture developed only slowly and did not emerge until the 3rd millennium BC. During the Neolithic, first forms of interregional trade began, especially with amber. The dwellings became more sophisticated in order to shelter larger families.

Speakers of North-Western Indo-European might have arrived with the Corded Ware culture around 3200/3100 BC.

Baltic tribes

The first Lithuanian people were a branch of an ancient group known as the Balts. The main tribal divisions of the Balts were the West Baltic Old Prussians and Yotvingians, and the East Baltic Lithuanians and Latvians. The Balts spoke forms of the Indo-European languages. Today, the only remaining Baltic nationalities are the Lithuanians and Latvians, but there were more Baltic groups or tribes in the past. Some of these merged into Lithuanians and Latvians (Samogitians, Selonians, Curonians, Semigallians), while others no longer existed after they were conquered and assimilated by the State of the Teutonic Order (Old Prussians, Yotvingians, Sambians, Skalvians, and Galindians).

The Baltic tribes did not maintain close cultural or political contacts with the Roman Empire, but they did maintain trade contacts (see Amber Road). Tacitus, in his study Germania, described the Aesti people, inhabitants of the south-eastern Baltic Sea shores who were probably Balts, around the year 97 AD. The Western Balts differentiated and became known to outside chroniclers first. Ptolemy in the 2nd century AD knew of the Galindians and Yotvingians, and early medieval chroniclers mentioned Prussians, Curonians and Semigallians.

Lithuania, located along the lower and middle Neman River basin, comprised mainly the culturally different regions of Samogitia (known for its early medieval skeletal burials), and further east Aukštaitija, or Lithuania proper (known for its early medieval cremation burials). The area was remote and unattractive to outsiders, including traders, which accounts for its separate linguistic, cultural and religious identity and delayed integration into general European patterns and trends.

The Lithuanian language is considered to be very conservative for its close connection to Indo-European roots. It is believed to have differentiated from the Latvian language, the most closely related existing language, around the 7th century. Traditional Lithuanian pagan customs and mythology, with many archaic elements, were long preserved. Rulers' bodies were cremated up until the Christianization of Lithuania: the descriptions of the cremation ceremonies of the grand dukes Algirdas and Kęstutis have survived.

The Lithuanian tribe is thought to have developed more recognizably toward the end of the first millennium. The first known reference to Lithuania as a nation ("Litua") comes from the Annals of the Quedlinburg monastery, dated 9 March 1009. In 1009, the missionary Bruno of Querfurt arrived in Lithuania and baptized the Lithuanian ruler "King Nethimer."

Formation of a Lithuanian state

From the 9th to the 11th centuries, coastal Balts were subjected to raids by the Vikings, and the kings of Denmark collected tribute at times. During the 10–11th centuries, Lithuanian territories were among the lands paying tribute to Kievan Rus', and Yaroslav the Wise was among the Ruthenian rulers who invaded Lithuania (from 1040). From the mid-12th century, it was the Lithuanians who were invading Ruthenian territories. In 1183, Polotsk and Pskov were ravaged, and even the distant and powerful Novgorod Republic was repeatedly threatened by the excursions from the emerging Lithuanian war machine toward the end of the 12th century.

In the 12th century and afterwards, mutual raids involving Lithuanian and Polish forces took place sporadically, but the two countries were separated by the lands of the Yotvingians. The late 12th century brought an eastern expansion of German settlers (the Ostsiedlung) to the mouth of the Daugava River area. Military confrontations with Lithuanians followed at that time and at the turn of the century, but for the time being the Lithuanians had the upper hand.

From the late 12th century, an organized Lithuanian military force existed; it was used for external raids, plundering and the gathering of slaves. Such military and pecuniary activities fostered social differentiation and triggered a struggle for power in Lithuania. This initiated the formation of early statehood, from which the Grand Duchy of Lithuania developed. In 1231, the Danish Census Book mentions Baltic lands paying tribute to the Danes, including Lithuania (Littonia).

Grand Duchy of Lithuania (13th century–1569)

13th–14th century Lithuanian state

From the early 13th century, frequent foreign military excursions became possible due to the increased cooperation and coordination among the Baltic tribes. Forty such expeditions took place between 1201 and 1236 against Ruthenia, Poland, Latvia and Estonia, which were then being conquered by the Livonian Order. Pskov was pillaged and burned in 1213. In 1219, twenty-one Lithuanian chiefs signed a peace treaty with the state of Galicia–Volhynia. This event is widely accepted as the first proof that the Baltic tribes were uniting and consolidating.

From the early 13th century, two German crusading military orders, the Livonian Brothers of the Sword and the Teutonic Knights, became established at the mouth of the Daugava River and in Chełmno Land respectively. Under the pretense of converting the population to Christianity, they proceeded to conquer much of the area that is now Latvia and Estonia, in addition to parts of Lithuania. In response, a number of small Baltic tribal groups united under the rule of Mindaugas. Mindaugas, originally a kunigas or major chief, one of the five senior dukes listed in the treaty of 1219, is referred to as the ruler of all Lithuania as of 1236 in the Livonian Rhymed Chronicle.

In 1236 the pope declared a crusade against the Lithuanians. The Samogitians, led by Vykintas, Mindaugas' rival, soundly defeated the Livonian Brothers and their allies in the Battle of Saule in 1236, which forced the Brothers to merge with the Teutonic Knights in 1237. But Lithuania was trapped between the two branches of the Order.

Around 1240, Mindaugas ruled over all of Aukštaitija. Afterwards, he conquered the Black Ruthenia region (which consisted of Grodno, Brest, Navahrudak and the surrounding territories). Mindaugas was in process of extending his control to other areas, killing rivals or sending relatives and members of rival clans east to Ruthenia so they could conquer and settle there. They did that, but they also rebelled. The Ruthenian duke Daniel of Galicia sensed an occasion to recover Black Ruthenia and in 1249–1250 organized a powerful anti-Mindaugas (and "anti-pagan") coalition that included Mindaugas' rivals, Yotvingians, Samogitians and the Livonian Teutonic Knights. Mindaugas, however, took advantage of the divergent interests in the coalition he faced.

In 1250, Mindaugas entered into an agreement with the Teutonic Order; he consented to receive baptism (the act took place in 1251) and relinquish his claim over some lands in western Lithuania, for which he was to receive a royal crown in return. Mindaugas was then able to withstand a military assault from the remaining coalition in 1251, and, supported by the Knights, emerge as a victor to confirm his rule over Lithuania.

Dynastic union with Poland, Christianization of the state

As the power of the Lithuanian warlord dukes expanded to the south and east, the cultivated East Slavic Ruthenians exerted influence on the Lithuanian ruling class. They brought with them the Church Slavonic liturgy of the Eastern Orthodox Christian religion, a written language (Chancery Slavonic) that was developed to serve the Lithuanian court's document-producing needs for a few centuries, and a system of laws. By these means, Ruthenians transformed Vilnius into a major center of Kievan Rus' civilization. By the time of Jogaila's acceptance of Catholicism at the Union of Krewo in 1385, many institutions in his realm and members of his family had been to a large extent assimilated already into the Orthodox Christianity and became Russified (in part a result of the deliberate policy of the Gediminid ruling house).

Catholic influence and contacts, including those derived from German settlers, traders and missionaries from Riga, had been increasing for some time around the northwest region of the empire, known as Lithuania proper. The Franciscan and Dominican friar orders existed in Vilnius from the time of Gediminas. Kęstutis in 1349 and Algirdas in 1358 negotiated Christianization with the pope, the Holy Roman Empire and the Polish king. The Christianization of Lithuania thus involved both Catholic and Orthodox aspects. Conversion by force as practiced by the Teutonic Knights had actually been an impediment that delayed the progress of Western Christianity in the grand duchy.

Jogaila, a grand duke since 1377, was himself still a pagan at the start of his reign. In 1386, agreed to the offer of the Polish crown by leading Polish nobles, who were eager to take advantage of Lithuania's expansion, if he become a Catholic and married the 13-year-old crowned king (not queen) Jadwiga. For the near future, Poland gave Lithuania a valuable ally against increasing threats from the Teutonic Knights and the Grand Duchy of Moscow. Lithuania, in which Ruthenians outnumbered ethnic Lithuanians by several times, could ally with either the Grand Duchy of Moscow or Poland. A Russian deal was also negotiated with Dmitry Donskoy in 1383–1384, but Moscow was too distant to be able to assist with the problems posed by the Teutonic orders and presented a difficulty as a center competing for the loyalty of the Orthodox Lithuanian Ruthenians.

Jogaila was baptized, given the baptismal name Władysław, married Queen Jadwiga, and was crowned King of Poland in February 1386.

Polish–Lithuanian Commonwealth (1569–1795)

New union with Poland

With the Union of Lublin of 1569, Poland and Lithuania formed a new state referred to as the Republic of Both Nations, but commonly known as Poland-Lithuania or the Polish–Lithuanian Commonwealth. The Commonwealth, which officially consisted of the Crown of the Kingdom of Poland and the Grand Duchy of Lithuania, was ruled by Polish and Lithuanian nobility, together with nobility-elected kings. The Union was designed to have a common foreign policy, customs and currency. Separate Polish and Lithuanian armies were retained, but parallel ministerial and central offices were established according to a practice developed by the Crown. The Lithuanian Tribunal, a high court for the affairs of the nobility, was created in 1581.

Following the death of Sigismund II Augustus in 1572, a joint Polish–Lithuanian monarch was to be elected as agreed in the Union of Lublin. According to the treaty, the title "Grand Duke of Lithuania" would be received by a jointly elected monarch in the Election sejm on his accession to the throne, thus losing its former institutional significance. However, the treaty guaranteed that the institution and the title "Grand Duke of Lithuania" will be preserved.

On 20 April 1576 the congress of the Grand Duchy of Lithuania's nobles was held in Grodno which adopted an Universal. It was signed by the participating Lithuanian nobles who announced that if the delegates of the Grand Duchy of Lithuania will feel pressure from the Poles in the Election sejm, the Lithuanians will not be obliged by an oath of the Union of Lublin and will have the right to select a separate monarch. On 29 May 1580 a ceremony was held in the Vilnius Cathedral during which bishop Merkelis Giedraitis presented Stephen Báthory (King of Poland since 1 May 1576) a luxuriously decorated sword and a cap adorned with pearls (both were sanctified by Pope Gregory XIII himself). Such ceremony manifested the sovereignty of the Grand Duchy of Lithuania and had the meaning of elevation of the new Grand Duke of Lithuania, thus ignoring the stipulations of the Union of Lublin.

Languages

The Lithuanian language fell into disuse in the circles of the grand ducal court in the second half of the 15th century in favor of Polish. A century later, Polish was commonly used even by the ordinary Lithuanian nobility. Following the Union of Lublin, Polonization increasingly affected all aspects of Lithuanian public life, but it took well over a century for the process to be completed. The 1588 Statutes of Lithuania were still written in the Ruthenian Chancery Slavonic language, just as earlier legal codifications were. From about 1700, Polish was used in the Grand Duchy's official documents as a replacement for Ruthenian and Latin use. The Lithuanian nobility became linguistically and culturally Polonized, while retaining a sense of Lithuanian identity. The integrating process of the Commonwealth nobility was not regarded as Polonization in the sense of modern nationality, but rather as participation in the Sarmatism cultural-ideological current, erroneously understood to imply also a common (Sarmatian) ancestry of all members of the noble class. The Lithuanian language survived, however, in spite of encroachments by the Ruthenian, Polish, Russian, Belarusian and German languages, as a peasant vernacular, and from 1547 in written religious use.

Western Lithuania had an important role in the preservation of the Lithuanian language and its culture. In Samogitia, many nobles never ceased to speak Lithuanian natively. Northeastern East Prussia, sometimes referred to as Lithuania Minor, was populated mainly by Lithuanians and predominantly Lutheran. The Lutherans promoted publishing of religious books in local languages, which is why the Catechism of Martynas Mažvydas was printed in 1547 in East Prussian Königsberg.

Religion

The predominantly East Slavic population of the Grand Duchy was mostly Eastern Orthodox, and much of the Lithuanian state's nobility also remained Orthodox. Unlike the common people of the Lithuanian realm, at about the time of the Union of Lublin in 1569 large portions of the nobility converted to Western Christianity. Following the Protestant Reformation movement, many noble families converted to Calvinism in the 1550s and 1560s, and typically a generation later, conforming to the Counter-Reformation trends in the Commonwealth, to Roman Catholicism. The Protestant and Orthodox presence must have been very strong, because according to an undoubtedly exaggerated early 17th-century source, "merely one in a thousand remained a Catholic" in Lithuania at that time. In the early Commonwealth, religious toleration was the norm and was officially enacted by the Warsaw Confederation in 1573.

By 1750, nominal Catholics comprised about 80% of the Commonwealth's population, the vast majority of the noble citizenry, and the entire legislature. In the east, there were also the Eastern Orthodox Church adherents. However, Catholics in the Grand Duchy itself were split. Under half were Latin Church with strong allegiance to Rome, worshiping according to the Roman Rite. The others (mostly non-noble Ruthenians) followed the Byzantine Rite. They were the so-called Uniates, whose church was established at the Union of Brest in 1596, and they acknowledged only nominal obedience to Rome. At first the advantage went to the advancing Catholic Church pushing back a retreating Eastern Orthodox Church. However, after the first partition of the Commonwealth in 1772, the Orthodox had the support of the government and gained the upper hand. The Russian Orthodox Church paid special attention to the Uniates (who had once been Orthodox), and tried to bring them back. The contest was political and spiritual, utilizing missionaries, schools, and pressure exerted by powerful nobles and landlords. By 1800, over 2 million of the Uniates had become Orthodox, and another 1.6 million by 1839.

Grand Duchy, its grandeur and decline

The Union of Lublin and the integration of the two countries notwithstanding, Lithuania continued to exist as a grand duchy within the Polish–Lithuanian Commonwealth for over two centuries. It retained separate laws as well as an army and a treasury. At the time of Union of Lublin, King Sigismund II Augustus removed Ukraine and other territories from Lithuania and incorporated them directly into the Polish Crown. The grand duchy was left with today's Belarus and parts of European Russia, in addition to the core ethnic Lithuanian lands. From 1573, the kings of Poland and the grand dukes of Lithuania were always the same person and were elected by the nobility, who were granted ever increasing privileges in a unique aristocratic political system known as the Golden Liberty. These privileges, especially the liberum veto, led to political anarchy and the eventual dissolution of the state.

Within the Commonwealth, the grand duchy made important contributions to European economic, political and cultural life: Western Europe was supplied with grain, along the Danzig to Amsterdam sea route; the early Commonwealth's religious tolerance and democracy among the ruling noble class were unique in Europe; Vilnius was the only European capital located on the border of the worlds of the Western and Eastern Christianity and many religious faiths were practiced there; to the Jews, it was the "Jerusalem of the North" and the town of the Vilna Gaon, their great religious leader; Vilnius University produced numerous illustrious alumni and was one of the most influential centers of learning in its part of Europe; the Vilnius school made significant contributions to European architecture in Baroque style; the Lithuanian legal tradition gave rise to the advanced legal codes known as the Statutes of Lithuania; at the end of the Commonwealth's existence, the Constitution of 3 May 1791 was the first comprehensive written constitution produced in Europe. After the Partitions of Poland, the Vilnius school of Romanticism produced the two great poets: Adam Mickiewicz and Juliusz Słowacki.

The Commonwealth was greatly weakened by a series of wars, beginning with the Khmelnytsky Uprising in Ukraine in 1648. During the Northern Wars of 1655–1661, the Lithuanian territory and economy were devastated by the Swedish army in an invasion known as the Deluge, and Vilnius was burned and looted by the Russian forces. Before it could fully recover, Lithuania was again ravaged during the Great Northern War of 1700–1721.

Under Imperial Russia, World War I (1795–1918)

Post-Commonwealth period (1795–1864); foundations of Lithuanian nationalism

Following the partitions of the Polish-Lithuanian Commonwealth, the Russian Empire controlled the majority of Lithuania, including Vilnius, which was a part of the Vilna Governorate. In 1803, Tsar Alexander I revived and upgraded the old Jesuit academy as the imperial Vilnius University, the largest in the Russian Empire. The university and the regional educational system was directed on behalf of the tsar by Prince Adam Czartoryski. In the early years of the 19th century, there were signs that Lithuania might be allowed some separate recognition by the Empire, however this never happened.

In 1812, the Lithuanians eagerly welcomed Napoleon Bonaparte's Grande Armée as liberators, with many joining the French invasion of Russia. After the French army's defeat and withdrawal, Tsar Alexander I decided to keep the University of Vilnius open and the Polish-language poet Adam Mickiewicz, a resident of Vilnius in 1815–1824, was able to receive his education there. The southwestern part of Lithuania that was taken over by Prussia in 1795, then incorporated into the Duchy of Warsaw (a French puppet state that existed between 1807 and 1815), became a part of the Russian-controlled Kingdom of Poland ("Congress Poland") in 1815. The rest of Lithuania continued to be administered as a Russian province.

The Poles and Lithuanians revolted against Russian rule twice, in 1830–31 (the November Uprising) and 1863–64 (the January Uprising), but both attempts failed and resulted in increased repression by the Russian authorities. After the November Uprising, Tsar Nicholas I began an intensive program of Russification and the University of Vilnius was closed. Lithuania became part of a new administrative region called the Northwestern Krai. In spite of the repression, Polish language schooling and cultural life were largely able to continue in the former Grand Duchy of Lithuania until the failure of the January Uprising. The Statutes of Lithuania were annulled by the Russian Empire only in 1840, and serfdom was abolished as part of the general Emancipation reform of 1861 that applied to the entire Russian Empire. The Uniate Church, important in the Belarusian part of the former Grand Duchy, was incorporated into the Orthodox Church in 1839.

The Polish poetry of Adam Mickiewicz, who was emotionally attached to the Lithuanian countryside and associated medieval legends, influenced ideological foundations of the emerging Lithuanian national movement. Simonas Daukantas, who studied with Mickiewicz at Vilnius University, promoted a return to Lithuania's pre-Commonwealth traditions and a renewal of the local culture, based on the Lithuanian language. With those ideas in mind, he wrote already in 1822 a history of Lithuania in Lithuanian (though still not yet published at that time). Teodor Narbutt wrote in Polish a voluminous Ancient History of the Lithuanian Nation (1835–1841), where he likewise expounded and expanded further on the concept of historic Lithuania, whose days of glory had ended with the Union of Lublin in 1569. Narbutt, invoking the German scholarship, pointed out the relationship between the Lithuanian and Sanskrit languages. It indicated the closeness of Lithuanian to its ancient Indo-European roots and would later provide the "antiquity" argument for activists associated with the Lithuanian National Revival. By the middle of the 19th century, the basic ideology of the future Lithuanian nationalist movement was defined with linguistic identity in mind; in order to establish a modern Lithuanian identity, it required a break with the traditional dependence on Polish culture and language.

Formation of modern national identity and push for self-rule (1864–1918)

The failure of the January Uprising in 1864 made the connection with Poland seem outdated to many Lithuanians and at the same time led to the creation of a class of emancipated and often prosperous peasants who, unlike often Polonized urban residents, were effectively custodians of the Lithuanian language. Educational opportunities, now more widely available to young people of such common origins, were one of the crucial factors responsible for the Lithuanian national revival. As schools were being de-Polonized and Lithuanian university students sent to Saint Petersburg or Moscow rather than Warsaw, a cultural void resulted, and it was not being successfully filled by the attempted Russification policies.

Russian nationalists regarded the territories of the former Grand Duchy of Lithuania as an East Slavic realm that ought to be (and was being) "reunited" with Russia. In the following decades however, a Lithuanian national movement emerged, composed of activists of different social backgrounds and persuasions, often primarily Polish-speaking, but united by their willingness to promote the Lithuanian culture and language as a strategy for building a modern nation. The restoration of the former Grand Duchy of Lithuania was no longer the objective of this movement, and the territorial ambitions of its leaders were limited to the lands they considered historically Lithuanian.

In 1862, Lithuanian parish schools were banned giving rise to a number of clandestine schools. The tsarist authorities implemented a number of Russification policies, including a Lithuanian press ban and the closing of cultural and educational institutions. The prohibition on printing in the Lithuanian language reflected the Russian nationalist policy of "restoration" of the supposedly Russian beginnings of Lithuania. Those were resisted by Lithuanians, led by Bishop Motiejus Valančius, among others. Lithuanians resisted by arranging printing abroad and smuggling of the books in from neighboring East Prussia.

Lithuanian was not considered a prestigious language. There were even expectations that the language would become extinct, as more and more territories in the east were slavicized, and more people used Polish or Russian in daily life. The only place where Lithuanian was considered more prestigious and worthy of books and studying was in East Prussia, sometimes referred to by Lithuanian nationalists as "Lithuania Minor." At the time, northeastern East Prussia was home to numerous ethnic Lithuanians, but even there Germanization pressure threatened their cultural identity.

Independence (1918–1940)

Declaration of independence

The German occupation government permitted a Vilnius Conference to convene between 18 and 22 September 1917, with the demand that Lithuanians declare loyalty to Germany and agree to an annexation. The intent of the conferees was to begin the process of establishing a Lithuanian state based on ethnic identity and language that would be independent of the Russian Empire, Poland, and the German Empire. The mechanism for this process was to be decided by a constituent assembly, but the German government would not permit elections. Furthermore, the publication of the conference's resolution calling for the creation of a Lithuanian state and elections for a constituent assembly was not allowed. The Conference nonetheless elected a 20-member Council of Lithuania (Taryba) and empowered it to act as the executive authority of the Lithuanian people. The Council, led by Jonas Basanavičius, declared Lithuanian independence as a German protectorate on 11 December 1917, and then adopted the outright Act of Independence of Lithuania on 16 February 1918. It proclaimed Lithuania as an independent republic, organized according to democratic principles. The Germans, weakened by the losses on the Western Front, but still present in the country, did not support such a declaration and hindered attempts to establish actual independence. To prevent being incorporated into the German Empire, Lithuanians elected Monaco-born King Mindaugas II as the titular monarch of the Kingdom of Lithuania in July 1918. Mindaugas II never assumed the throne, however.

In the meantime, an attempt to revive the Grand Duchy of Lithuania as a socialist multi-national federal republic was also taking place under the German occupation. In March 1918, Anton Luckievich and his Belarusian National Council proclaimed a Belarusian People's Republic that was to include Vilnius. Luckievich and the Council fled the Red Army approaching from Russia and left Minsk before it was taken over by the Bolsheviks in December 1918. Upon their arrival in Vilnius, they proposed a Belarusian-Lithuanian federation, which however generated no interest on the part of the Lithuanian leaders, who were in advanced stages of promoting national plans of their own. The Lithuanians were mostly interested only in a state "within ethnographic frontiers," as they perceived it.

Nevertheless, a Belarusian unit named 1st Belarusian Regiment (1-asis baltgudžių pėstininkų pulkas), commanded by Alaksandar Ružancoŭ, was formed mainly from Grodno's inhabitants in 1919 within the Lithuanian Armed Forces, which later also participated in supporting the Independence of Lithuania during the Lithuanian Wars of Independence, therefore many members of this unit were awarded with the highest state award of Lithuania – Order of the Cross of Vytis. Moreover, a Lithuanian Ministry for Belarusian Affairs (Gudų reikalų ministerija) was established within the Government of Lithuania, which functioned in 1918–1924, and was led by the ethnic Belarusian ministers such as Jazep Varonka, Dominik Semashko. The ethnic Belarusians were also included into the Council of Lithuania, and the Belarusian political leaders initially requested for a political autonomy of the Belarusian lands with the Belarusian language as the official language in them within the restored Lithuania before losing all control over the Belarusian territories to the Poles and Soviets.

Democratic period

The Constituent Assembly of Lithuania was elected in April 1920 and first met the following May. In June it adopted the third provisional constitution and on 12 July 1920, signed the Soviet–Lithuanian Peace Treaty. In the treaty the Soviet Union recognized fully independent Lithuania and its claims to the disputed Vilnius Region; Lithuania secretly allowed the Soviet forces passage through its territory as they moved against Poland. On 14 July 1920, the advancing Soviet army captured Vilnius for a second time from Polish forces. The city was handed back to Lithuanians on 26 August 1920, following the defeat of the Soviet offensive. The victorious Polish army returned and the Soviet–Lithuanian Treaty increased hostilities between Poland and Lithuania. To prevent further fighting, the Suwałki Agreement was signed with Poland on 7 October 1920; it left Vilnius on the Lithuanian side of the armistice line. It never went into effect, however, because Polish General Lucjan Żeligowski, acting on Józef Piłsudski's orders, staged the Żeligowski's Mutiny, a military action presented as a mutiny. He invaded Lithuania on 8 October 1920, captured Vilnius the following day, and established a short-lived Republic of Central Lithuania in eastern Lithuania on 12 October 1920. The republic was a part of Piłsudski's federalist scheme, which never materialized due to opposition from both Polish and Lithuanian nationalists.

For 19 years, Kaunas was the temporary capital of Lithuania while the Vilnius region remained under Polish administration. The League of Nations attempted to mediate the dispute, and Paul Hymans proposed plans for a Polish–Lithuanian union, but negotiations broke down as neither side could agree to a compromise. Central Lithuania held a general election in 1922 that was boycotted by the Jews, Lithuanians and Belarusians, then was annexed into Poland on 24 March 1922. The Conference of Ambassadors awarded Vilnius to Poland in March 1923. Lithuania did not accept this decision and broke all relations with Poland. The two countries were officially at war over Vilnius, the historical capital of Lithuania, inhabited at that time largely by Polish-speaking and Jewish populations between 1920 and 1938. The dispute continued to dominate Lithuanian domestic politics and foreign policy and doomed the relations with Poland for the entire interwar period.

For administrative purposes, the de facto territory of the country was divided into 23 counties (lt:apskritis). A further 11 counties (including Vilnius) were allocated for the territory occupied by Poland (see also Administrative divisions of Lithuania).

Authoritarian period

The Third Seimas of Lithuania was elected in May 1926. For the first time, the bloc led by the Lithuanian Christian Democratic Party lost their majority and went into opposition. It was sharply criticized for signing the Soviet–Lithuanian Non-Aggression Pact (even though it affirmed Soviet recognition of Lithuanian claims to Poland-held Vilnius) and was accused of "Bolshevizing" Lithuania. As a result of growing tensions, the government was deposed during the 1926 Lithuanian coup d'état in December. The coup, organized by the military, was supported by the Lithuanian Nationalists Union (tautininkai) and Lithuanian Christian Democrats. They installed Antanas Smetona as the president and Augustinas Voldemaras as the prime minister. Smetona suppressed the opposition and remained as an authoritarian leader until June 1940.

The Seimas thought that the coup was just a temporary measure and that new elections would be called to return Lithuania to democracy. Instead, the legislative body was dissolved in May 1927. Later that year members of the Social Democrats and other leftist parties tried to organize an uprising against Smetona, but were quickly subdued. Voldemaras grew increasingly independent of Smetona and was forced to resign in 1929. Three times in 1930 and once in 1934, he unsuccessfully attempted to return to power. In May 1928, Smetona announced the fifth provisional constitution without consulting the Seimas. The constitution continued to claim that Lithuania was a democratic state while the powers of the president were vastly increased. Smetona's party, the Lithuanian Nationalist Union, steadily grew in size and importance. He adopted the title "tautos vadas" (leader of the nation) and slowly started building a cult of personality. Many prominent political figures married into Smetona's family (for example, Juozas Tūbelis and Stasys Raštikis).

When the Nazi Party came into power in Germany, German–Lithuanian relations worsened considerably as the Nazis did not want to accept the loss of the Klaipėda Region (German: Memelland). The Nazis sponsored anti-Lithuanian organizations in the region. In 1934, Lithuania put the activists on trial and sentenced about 100 people, including their leaders Ernst Neumann and Theodor von Sass, to prison terms. That prompted Germany, one of the main trade partners of Lithuania, to declare an embargo of Lithuanian products. In response, Lithuania shifted its exports to the United Kingdom. That measure did not go far enough to satisfy many groups, and peasants in Suvalkija organized strikes, which were violently suppressed. Smetona's prestige was damaged, and in September 1936, he agreed to call the first elections for the Seimas since the coup of 1926. Before the elections, all political parties were eliminated except for the National Union. Thus 42 of the 49 members of the Fourth Seimas of Lithuania were from the National Union. This assembly functioned as an advisory board to the president, and in February 1938, it adopted a new constitution that granted the president even greater powers.

World War II (1939–1945)

First Soviet occupation

Secret protocols of the Molotov–Ribbentrop Pact, adjusted by the German-Soviet Frontier Treaty, divided Eastern Europe into Soviet and Nazi spheres of influence. The three Baltic states fell to the Soviet sphere. During the subsequent invasion of Poland, the Red Army captured Vilnius, regarded by Lithuanians as their capital. According to the Soviet–Lithuanian Mutual Assistance Pact of 10 October 1939, Soviet Union transferred Vilnius and surrounding territory to Lithuania in exchange for the stationing of 20,000 Soviet troops within the country. It was a virtual sacrifice of independence, as reflected in a known slogan "Vilnius – mūsų, Lietuva – rusų" (Vilnius is ours, but Lithuania is Russia's). Similar Mutual Assistance Pacts were signed with Latvia and Estonia. When Finland refused to sign its pact, the Winter War broke out.

In spring 1940, once the Winter War in Finland was over, the Soviets heightened their diplomatic pressure on Lithuania and issued the 1940 Soviet ultimatum to Lithuania on June 14. The ultimatum demanded the formation of a new pro-Soviet government and admission of an unspecified number of Red Army troops. With Soviet troops already stationed within the country, Lithuania could not resist and accepted the ultimatum. President Antanas Smetona fled Lithuania as 150,000 Soviet troops crossed the Lithuanian border. Soviet representative Vladimir Dekanozov formed the new pro-Soviet puppet government, known as the People's Government, headed by Justas Paleckis, and organized show elections for the so-called People's Seimas. During its first session on July 21, the People's Seimas unanimously voted to convert Lithuania into the Lithuanian Soviet Socialist Republic and petitioned to join the Soviet Union. The application was approved by the Supreme Soviet of the Soviet Union on 3 August 1940, which completed the formalization of the annexation.

Immediately following the occupation, Soviet authorities began rapid Sovietization of Lithuania. All land was nationalized. To gain support for the new regime among the poorer peasants, large farms were distributed to small landowners. However, in preparation for eventual collectivization, agricultural taxes were dramatically increased in an attempt to bankrupt all farmers. Nationalization of banks, larger enterprises, and real estate resulted in disruptions in production that caused massive shortages of goods. The Lithuanian litas was artificially undervalued and withdrawn by spring 1941. Standards of living plummeted. All religious, cultural, and political organizations were banned, leaving only the Communist Party of Lithuania and its youth branch. An estimated 12,000 "enemies of the people" were arrested. During the June deportation campaign of 1941, some 12,600 people (mostly former military officers, policemen, political figures, intelligentsia and their families) were deported to Gulags in Siberia under the policy of elimination of national elites. Many deportees perished due to inhumane conditions; 3,600 were imprisoned and over 1,000 were killed.

Occupation of Lithuania by Nazi Germany (1941–1944)

On 22 June 1941, Nazi Germany invaded the Soviet Union in Operation Barbarossa. In Franz Walter Stahlecker's report of October 15 to Heinrich Himmler, Stahlecker wrote that he had succeeded in covering up actions of the Vorkommando (German vanguard unit) and made it look like an initiative of the local population to carry out the Kaunas pogrom. The German forces moved rapidly and encountered only sporadic Soviet resistance. Vilnius was captured on 24 June 1941, and Germany controlled all of Lithuania within a week. The retreating Soviet forces murdered between 1,000 and 1,500 people, mostly ethnic Lithuanians (see Rainiai massacre). The Lithuanians generally greeted the Germans as liberators from the oppressive Soviet regime and hoped that Germany would restore some autonomy to their country. The Lithuanian Activist Front organized an anti-Soviet revolt known as the June Uprising in Lithuania, declared independence, and formed a Provisional Government of Lithuania with Juozas Ambrazevičius as prime minister. The Provisional Government was not forcibly dissolved; stripped by the Germans of any actual power, it resigned on 5 August 1941. Germany established the civil administration known as the Reichskommissariat Ostland.

Initially, there was substantial cooperation and collaboration between the German forces and some Lithuanians. Lithuanians joined the TDA Battalions and Auxiliary police battalions in hopes that these police units would be later transformed into the regular army of independent Lithuania. Instead, some units were employed by the Germans as auxiliaries in perpetrating the Holocaust. However, soon Lithuanians became disillusioned with harsh German policies of collecting large war provisions, gathering people for forced labor in Germany, conscripting men into the Wehrmacht, and the lack of true autonomy. These feelings naturally led to the creation of a resistance movement. The most notable resistance organization, the Supreme Committee for the Liberation of Lithuania, was formed in 1943. Due to passive resistance, a Waffen-SS division was not established in Lithuania. As a compromise, the Lithuanian general Povilas Plechavičius formed the short-lived Lithuanian Territorial Defense Force (LTDF). Lithuanians did not organize armed resistance, still considering the Soviet Union their primary enemy. Armed resistance was conducted by pro-Soviet partisans (mainly Russians, Belarusians and Jews) and Polish Armia Krajowa (AK) in eastern Lithuania.

Before the Holocaust, Lithuania was home to a disputed number of Jews: 210,000 according to one estimate, 250,000 according to another. About 90% or more of the Lithuanian Jews were murdered, one of the highest rates in Europe. The Holocaust in Lithuania can be divided into three stages: mass executions (June–December 1941), a ghetto period (1942 – March 1943), and a final liquidation (April 1943 – July 1944). Unlike in other Nazi-occupied countries where the Holocaust was introduced gradually, Einsatzgruppe A started executions in Lithuania on the first days of the German occupation. The executions were carried out by the Nazis and their Lithuanian collaborators in three main areas: Kaunas (marked by the Ninth Fort), in Vilnius (marked by the Ponary massacre), and in the countryside (sponsored by the Rollkommando Hamann). An estimated 80% of Lithuanian Jews were killed before 1942. The surviving 43,000 Jews were concentrated in the Vilnius Ghetto, Kaunas Ghetto, Šiauliai Ghetto, and Švenčionys Ghetto and forced to work for the benefit of German military industry. In 1943, the ghettos were either liquidated or turned into concentration camps. Only about 2,000–3,000 Lithuanian Jews were liberated from these camps. More survived by withdrawing into the interior of Russia before the war broke out or by escaping the ghettos and joining the Jewish partisans.

Second Soviet occupation

In the summer of 1944, the Soviet Red Army reached eastern Lithuania. By July 1944, the area around Vilnius came under control of the Polish Resistance fighters of the Armia Krajowa, who also attempted a takeover of the German-held city during the ill-fated Operation Ostra Brama. The Red Army captured Vilnius with Polish help on 13 July. The Soviet Union re-occupied Lithuania and Joseph Stalin re-established the Lithuanian Soviet Socialist Republic in 1944 with its capital in Vilnius. The Soviets secured the passive agreement of the United States and Great Britain (see Yalta Conference and Potsdam Agreement) to this annexation. By January 1945, the Soviet forces captured Klaipėda on the Baltic coast. The heaviest physical losses in Lithuania during World War II were suffered in 1944–1945, when the Red Army pushed out the Nazi invaders. It is estimated that Lithuania lost 780,000 people between 1940 and 1954 under the Nazi and Soviet occupations.

Soviet period (1944–1990)

Stalinist terror and resistance (1944–1953)

The Soviet deportations from Lithuania between 1941 and 1952 resulted in the exile of thousands of families to forced settlements in the Soviet Union, especially in Siberia and other remote parts of the country. Between 1944 and 1953, nearly 120,000 people (5% of the population) were deported, and thousands more became political prisoners. Many leading intellectual figures and most Catholic priests were among the deported; many returned to Lithuania after 1953. Approximately 20,000 Lithuanian partisans participated in unsuccessful warfare against the Soviet regime in the 1940s and early 1950s. Most were killed or deported to Siberian gulags. During the years following the German surrender at the end of World War II in 1945, between 40 and 60 thousand civilians and combatants perished in the context of the anti-Soviet insurgency. Considerably more ethnic Lithuanians died after World War II than during it.

Lithuanian armed resistance lasted until 1953. Adolfas Ramanauskas (code name 'Vanagas', translated to English: the hawk), the last official commander of the Union of Lithuanian Freedom Fighters, was arrested in October 1956 and executed in November 1957.

Soviet era (1953–1988)

Soviet authorities encouraged the immigration of non-Lithuanian workers, especially Russians, as a way of integrating Lithuania into the Soviet Union and encouraging industrial development, but in Lithuania this process did not assume the massive scale experienced by other European Soviet republics.

To a great extent, Lithuanization rather than Russification took place in postwar Vilnius and elements of a national revival characterize the period of Lithuania's existence as a Soviet republic. Lithuania's boundaries and political integrity were determined by Joseph Stalin's decision to grant Vilnius to the Lithuanian SSR again in 1944. Subsequently, most Poles were resettled from Vilnius (but only a minority from the countryside and other parts of the Lithuanian SSR) by the implementation of Soviet and Lithuanian communist policies that mandated their partial replacement by Russian immigrants. Vilnius was then increasingly settled by Lithuanians and assimilated by Lithuanian culture, which fulfilled, albeit under the oppressive and limiting conditions of the Soviet rule, the long-held dream of Lithuanian nationalists. The economy of Lithuania did well in comparison with other regions of the Soviet Union.

The national developments in Lithuania followed tacit compromise agreements worked out by the Soviet communists, Lithuanian communists and the Lithuanian intelligentsia. Vilnius University was reopened after the war, operating in the Lithuanian language and with a largely Lithuanian student body. It became a center for Baltic studies. General schools in the Lithuanian SSR provided more instruction in Lithuanian than at any previous time in the country's history. The literary Lithuanian language was standardized and refined further as a language of scholarship and Lithuanian literature. The price the Lithuanian intelligentsia ended up paying for the national privileges was their much increased Communist Party membership after de-Stalinization.

Between the death of Stalin in 1953 and the glasnost and perestroika reforms of Mikhail Gorbachev in the mid-1980s, Lithuania functioned as a Soviet society, with all its repressions and peculiarities. Agriculture remained collectivized, property nationalized, and criticism of the Soviet system was severely punished. The country remained largely isolated from the non-Soviet world because of travel restrictions, the persecution of the Catholic Church continued and the nominally egalitarian society was extensively corrupted by the practice of connections and privileges for those who served the system.

Rebirth (1988–1990)

Until mid-1988, all political, economic, and cultural life was controlled by the Communist Party of Lithuania (CPL). Lithuanians as well as people in the other two Baltic republics distrusted the Soviet regime even more than people in other regions of the Soviet state, and they gave their own specific and active support to Mikhail Gorbachev's program of social and political reforms known as perestroika and glasnost. Under the leadership of intellectuals, the Reform Movement of Lithuania Sąjūdis was formed in mid-1988, and it declared a program of democratic and national rights, winning nationwide popularity. Inspired by Sąjūdis, the Supreme Soviet of the Lithuanian SSR passed constitutional amendments on the supremacy of Lithuanian laws over Soviet legislation, annulled the 1940 decisions on proclaiming Lithuania a part of the Soviet Union, legalized a multi-party system, and adopted a number of other important decisions, including the return of the national state symbols — the flag of Lithuania and the national anthem. A large number of CPL members also supported the ideas of Sąjūdis, and with Sąjūdis support, Algirdas Brazauskas was elected First Secretary of the Central Committee of the CPL in 1988. On 23 August 1989, 50 years after the Molotov–Ribbentrop Pact, Latvians, Lithuanians and Estonians joined hands in a human chain that stretched 600 kilometres from Tallinn to Vilnius in order to draw the world's attention to the fate of the Baltic nations. The human chain was called the Baltic Way. In December 1989, the Brazauskas-led CPL declared its independence from the Communist Party of the Soviet Union and became a separate social democratic party, renaming itself the Democratic Labour Party of Lithuania in 1990.

Independence restored (1990–present)

Struggle for independence (1990–1991)

In early 1990, candidates backed by Sąjūdis won the Lithuanian parliamentary elections. On 11 March 1990, the Supreme Soviet of the Lithuanian SSR proclaimed the Act of the Re-Establishment of the State of Lithuania. The Baltic republics were in the forefront of the struggle for independence, and Lithuania was the first of the Soviet republics to declare independence. Vytautas Landsbergis, a leader of the Sąjūdis national movement, became the head of state and Kazimira Prunskienė led the Cabinet of Ministers. Provisional fundamental laws of the state were passed.

On 15 March, the Soviet Union demanded revocation of the independence and began employing political and economic sanctions against Lithuania. On 18 April, Soviets imposed economic blockade of Lithuania which lasted until the end of June. The Soviet military was used to seize a few public buildings, but violence was largely contained until January 1991. During the January Events in Lithuania, the Soviet authorities attempted to overthrow the elected government by sponsoring the so-called National Salvation Committee. The Soviets forcibly took over the Vilnius TV Tower, killing 14 unarmed civilians and injuring 140. During this assault, the only means of contact to the outside world available was an amateur radio station set up in the Lithuanian Parliament building by Tadas Vyšniauskas whose call sign was LY2BAW. The initial cries for help were received by an American amateur radio operators with the call sign N9RD in Indiana and WB9Z in Illinois. N9RD, WB9Z and other radio operators from around the world were able to relay situational updates to relevant authorities until official United States Department of State personnel were able to go on-air. Moscow failed to act further to crush the Lithuanian independence movement, and the Lithuanian government continued to function.

During the national referendum on 9 February 1991, more than 90% of those who took part in the voting (84.73% of all eligible voters) voted in favor of an independent, democratic Lithuania. During the 1991 Soviet coup d'état attempt in August, Soviet Armed Forces troops took over several communications and other government facilities in Vilnius and other cities, but returned to their barracks when the coup failed. The Lithuanian government banned the Communist Party of the Soviet Union and ordered confiscation of its property. Following the failed coup, Lithuania received widespread international recognition on 6 September 1991 and was admitted to the United Nations on 17 September.

Contemporary Republic of Lithuania (1991–present)

As in many countries of the former Soviet Union, the popularity of the independence movement (Sąjūdis in the case of Lithuania) diminished due to worsening economic situation (rising unemployment, inflation, etc.). The Communist Party of Lithuania renamed itself as the Democratic Labour Party of Lithuania (LDDP) and gained a majority of seats against Sąjūdis in the Lithuanian parliamentary elections of 1992. LDDP continued building the independent democratic state and transitioning from a centrally planned economy to a free market economy. In the Lithuanian parliamentary elections of 1996, the voters swung back to the rightist Homeland Union, led by the former Sąjūdis leader Vytautas Landsbergis.

As part of the economic transition to capitalism, Lithuania organized a privatization campaign to sell government-owned residential real estate and commercial enterprises. The government issued investment vouchers to be used in privatization instead of actual currency. People cooperated in groups to collect larger amounts of vouchers for the public auctions and the privatization campaign. Lithuania, unlike Russia, did not create a small group of very wealthy and powerful people. The privatization started with small organizations, and large enterprises (such as telecommunication companies or airlines) were sold several years later for hard currency in a bid to attract foreign investors. Lithuania's monetary system was to be based on the Lithuanian litas, the currency used during the interwar period. Due to high inflation and other delays, a temporary currency, the Lithuanian talonas, was introduced (it was commonly referred to as the Vagnorėlis or Vagnorkė after Prime Minister Gediminas Vagnorius). Eventually the litas was issued in June 1993, and the decision was made to set it up with a fixed exchange rate to the United States dollar in 1994 and to the Euro in 2002.

Despite Lithuania's achievement of complete independence, sizable numbers of Russian Armed Forces troops remained in its territory. Withdrawal of those forces was one of Lithuania's top foreign policy priorities. Russian troop withdrawal was completed by 31 August 1993. The first military of the reborn country were the Lithuanian National Defence Volunteer Forces, who first took an oath at the Supreme Council of Lithuania soon after the declaration of independence. The Lithuanian military built itself to the common standard with the Lithuanian Air Force, Lithuanian Naval Force and Lithuanian Land Force. Interwar paramilitary organisations such as the Lithuanian Riflemen's Union, Young Riflemen, and the Lithuanian Scouts were re-established.

Historiography

Krapauskas (2010) identifies three main tendencies in the recent historiography. The "postmodern school" is heavily influenced by the French Annales School and presents an entirely new agenda of topics and interdisciplinary research methodologies. Their approach is methodologically controversial and focuses on social and cultural history. It is largely free from the traditional political debates and does not look back to the interwar Šapoka era. Secondly, the "critical-realists" are political revisionists. They focus on controversial political topics in the twentieth century, and reverse 180° the Soviet era interpretations of what was good and bad for Lithuania. They use traditional historical methodologies, with a strong focus on political history. They are often opposed by the third school, the "romantic-traditionalists." After severe constraints in the communist era, the romantic-traditionalists now are eager to emphasize the most positive version of the Lithuanian past and its cultural heritage. They pay less attention to the niceties of documentation and historiography, but they are not the puppets of political conservatives. Indeed, they include many of Lithuania's most respected historians.