Samuel Johnson

Life and career

Early life and education

Samuel Johnson was born on 18 September 1709 to bookseller Michael Johnson and his wife Sarah (née Ford). His mother was 40 when she gave birth to Johnson in the family home above his father's bookshop in Lichfield, Staffordshire. This was considered an unusually late pregnancy, so a man-midwife and surgeon of "great reputation" named George Hector was brought in to assist. The infant Johnson did not cry, and there were concerns for his health. His aunt exclaimed that "she would not have picked such a poor creature up in the street". The family feared that Johnson would not survive, and summoned the vicar of St Mary's to perform a baptism. Two godfathers were chosen, Samuel Swynfen, a physician and graduate of Pembroke College, Oxford, and Richard Wakefield, a lawyer, coroner and Lichfield town clerk.

Johnson's health improved and he was put to wet-nurse with Joan Marklew. Some time later he contracted scrofula, known at the time as the "King's Evil" because it was thought that "royal touch" could cure it. Upon the recommendation of Sir John Floyer, former physician to King Charles II, the young Johnson was touched by Queen Anne on 30 March 1712. However, the ritual proved ineffective, and an operation was performed that left him with permanent scars across his face and body. Queen Anne gave Johnson an amulet on a chain he would wear the rest of his life.

When Johnson was three, his brother Nathaniel was born. In a letter he wrote to his mother, Nathaniel complained that Johnson "would scarcely ever use me with common civility." With the birth of Johnson's brother their father was unable to pay the debts he had accrued over the years, and the family was no longer able to maintain its standard of living.

Johnson displayed signs of great intelligence as a child, and his parents, to his later disgust, would show off his "newly acquired accomplishments". His education began at the age of three, and was provided by his mother, who had him memorise and recite passages from the Book of Common Prayer. When Samuel turned four, he was sent to a nearby school, and, at the age of six he was sent to a retired shoemaker to continue his education.

A year later Johnson went to Lichfield Grammar School, where he excelled in Latin. For his most personal poems, Johnson used Latin. During this time, Johnson started to exhibit the tics that would influence how people viewed him in his later years, and which formed the basis for a posthumous diagnosis of Tourette syndrome. He excelled at his studies and was promoted to the upper school at the age of nine. During this time, he befriended Edmund Hector, nephew of his "man-midwife" George Hector, and John Taylor, with whom he remained in contact for the rest of his life.

Early career

Little is known about Johnson's life between the end of 1729 and 1731. It is likely that he lived with his parents. He experienced bouts of mental anguish and physical pain during years of illness; his tics and gesticulations associated with Tourette syndrome became more noticeable and were often commented upon. By 1731 Johnson's father was deeply in debt and had lost much of his standing in Lichfield. Johnson hoped to obtain the position of a school usher, which became available at Stourbridge Grammar School, but since he did not have a degree, his application was passed over on 6 September 1731.

At about this time, Johnson's father became ill and developed an "inflammatory fever" which led to his death in December 1731 when Johnson was twenty-two. Devastated by his father's death, Johnson sought to atone for an occasion he did not go with his father to sell books. Johnson stood for a "considerable time bareheaded in the rain" in the spot his father's stall used to be. After the publication of Boswell's Life of Samuel Johnson, a statue was erected in that spot.

Johnson eventually found employment as undermaster at a school in Market Bosworth, run by Sir Wolstan Dixie, who allowed Johnson to teach without a degree. Johnson was treated as a servant, and considered teaching boring, but nonetheless found pleasure in it. After an argument with Dixie he left the school, and by June 1732 he had returned home.

Johnson continued to look for a position at a Lichfield school. After being turned down for a job at Ashbourne School, he spent time with his friend Edmund Hector, who was living in the home of the publisher Thomas Warren. At the time, Warren was starting his Birmingham Journal, and he enlisted Johnson's help. This connection with Warren grew, and Johnson proposed a translation of Jerónimo Lobo's account of the Abyssinians. Johnson read Abbé Joachim Le Grand's French translations, and thought that a shorter version might be "useful and profitable". Instead of writing the work himself, he dictated to Hector, who then took the copy to the printer and made any corrections. Johnson's A Voyage to Abyssinia was published a year later. He returned to Lichfield in February 1734, and began an annotated edition of Poliziano's Latin poems, along with a history of Latin poetry from Petrarch to Poliziano; a Proposal was soon printed, but a lack of funds halted the project.

Johnson remained with his close friend Harry Porter during a terminal illness, which ended in Porter's death on 3 September 1734. Porter's wife Elizabeth (née Jervis) (otherwise known as "Tetty") was now a widow at the age of 45, with three children. Some months later, Johnson began to court her. William Shaw, a friend and biographer of Johnson, claims that "the first advances probably proceeded from her, as her attachment to Johnson was in opposition to the advice and desire of all her relations," Johnson was inexperienced in such relationships, but the well-to-do widow encouraged him and promised to provide for him with her substantial savings. They married on 9 July 1735, at St Werburgh's Church in Derby. The Porter family did not approve of the match, partly because of the difference in their ages: Johnson was 25 and Elizabeth was 46. Elizabeth's marriage to Johnson so disgusted her son Jervis that he severed all relations with her. However, her daughter Lucy accepted Johnson from the start, and her other son, Joseph, later came to accept the marriage.

A Dictionary of the English Language

In 1746, a group of publishers approached Johnson with the idea of creating an authoritative dictionary of the English language. A contract with William Strahan and associates, worth 1,500 guineas, was signed on the morning of 18 June 1746. Johnson claimed that he could finish the project in three years. In comparison, the Académie Française had 40 scholars spending 40 years to complete their dictionary, which prompted Johnson to claim, "This is the proportion. Let me see; forty times forty is sixteen hundred. As three to sixteen hundred, so is the proportion of an Englishman to a Frenchman." Although he did not succeed in completing the work in three years, he did manage to finish it in eight. Some criticised the dictionary, including the historian Thomas Babington Macaulay, who described Johnson as "a wretched etymologist," but according to Bate, the Dictionary "easily ranks as one of the greatest single achievements of scholarship, and probably the greatest ever performed by one individual who laboured under anything like the disadvantages in a comparable length of time."

Johnson's constant work on the Dictionary disrupted his and Tetty's living conditions. He had to employ a number of assistants for the copying and mechanical work, which filled the house with incessant noise and clutter. He was always busy, and kept hundreds of books around him. John Hawkins described the scene: "The books he used for this purpose were what he had in his own collection, a copious but a miserably ragged one, and all such as he could borrow; which latter, if ever they came back to those that lent them, were so defaced as to be scarce worth owning." Johnson's process included underlining words in the numerous books he wanted to include in his Dictionary. The assistants would copy out the underlined sentences on individual paper slips, which would later be alphabetized and accompanied with examples. Johnson was also distracted by Tetty's poor health as she began to show signs of a terminal illness. To accommodate both his wife and his work, he moved to 17 Gough Square near his printer, William Strahan.

In preparation, Johnson wrote Plan of a Dictionary of the English Language in 1747, of which Philip Stanhope, 4th Earl of Chesterfield was the patron, to Johnson's displeasure. Seven years after first meeting Johnson to go over the work, Chesterfield wrote two anonymous essays in The World recommending the Dictionary. He complained that the English language lacked structure and argued in support of the dictionary. Johnson did not like the tone of the essays, and he felt that Chesterfield had not fulfilled his obligations as the work's patron. In a letter to Chesterfield, Johnson expressed this view and harshly criticised Chesterfield, saying "Is not a patron, my lord, one who looks with unconcern on a man struggling for life in the water, and when he has reached ground, encumbers him with help? The notice which you have been pleased to take of my labours, had it been early, had been kind: but it has been delayed till I am indifferent and cannot enjoy it; till I am solitary and cannot impart it; till I am known and do not want it." Chesterfield, impressed by the language, kept the letter displayed on a table for anyone to read.

Later career

On 16 March 1756, Johnson was arrested for an outstanding debt of £5 18s. Unable to contact anyone else, he wrote to the writer and publisher Samuel Richardson. Richardson, who had previously lent Johnson money, sent him six guineas to show his good will, and the two became friends. Soon after, Johnson met and befriended the painter Joshua Reynolds, who so impressed Johnson that he declared him "almost the only man whom I call a friend". Reynolds's younger sister Frances observed during their time together "that men, women and children gathered around him [Johnson]", laughing at his gestures and gesticulations. In addition to Reynolds, Johnson was close to Bennet Langton and Arthur Murphy. Langton was a scholar and an admirer of Johnson who persuaded his way into a meeting with Johnson which led to a long friendship. Johnson met Murphy during the summer of 1754 after Murphy came to Johnson about the accidental republishing of the Rambler No. 190, and the two became friends. Around this time, Anna Williams began boarding with Johnson. She was a minor poet who was poor and becoming blind, two conditions that Johnson attempted to change by providing room for her and paying for a failed cataract surgery. Williams, in turn, became Johnson's housekeeper.

To occupy himself, Johnson began to work on The Literary Magazine, or Universal Review, the first issue of which was printed on 19 March 1756. Philosophical disagreements erupted over the purpose of the publication when the Seven Years' War began and Johnson started to write polemical essays attacking the war. After the war began, the Magazine included many reviews, at least 34 of which were written by Johnson. When not working on the Magazine, Johnson wrote a series of prefaces for other writers, such as Giuseppe Baretti, William Payne and Charlotte Lennox. Johnson's relationship with Lennox and her works was particularly close during these years, and she in turn relied so heavily upon Johnson that he was "the most important single fact in Mrs Lennox's literary life". He later attempted to produce a new edition of her works, but even with his support they were unable to find enough interest to follow through with its publication. To help with domestic duties while Johnson was busy with his various projects, Richard Bathurst, a physician and a member of Johnson's Club, pressured him to take on a freed slave, Francis Barber, as his servant.

Johnson's work on The Plays of William Shakespeare took up most of his time. On 8 June 1756, Johnson published his Proposals for Printing, by Subscription, the Dramatick Works of William Shakespeare, which argued that previous editions of Shakespeare were edited incorrectly and needed to be corrected. Johnson's progress on the work slowed as the months passed, and he told music historian Charles Burney in December 1757 that it would take him until the following March to complete it. Before that could happen, he was arrested again, for a debt of £40, in February 1758. The debt was soon repaid by Jacob Tonson, who had contracted Johnson to publish Shakespeare, and this encouraged Johnson to finish his edition to repay the favour. Although it took him another seven years to finish, Johnson completed a few volumes of his Shakespeare to prove his commitment to the project.

Final works

On 6 August 1773, eleven years after first meeting Boswell, Johnson set out to visit his friend in Scotland, and to begin "a journey to the western islands of Scotland", as Johnson's 1775 account of their travels would put it. That account was intended to discuss the social problems and struggles that affected the Scottish people, but it also praised many of the unique facets of Scottish society, such as a school in Edinburgh for the deaf and mute. Also, Johnson used the work to enter into the dispute over the authenticity of James Macpherson's Ossian poems, claiming they could not have been translations of ancient Scottish literature on the grounds that "in those times nothing had been written in the Earse [i.e. Scots Gaelic] language". There were heated exchanges between the two, and according to one of Johnson's letters, MacPherson threatened physical violence. Boswell's account of their journey, The Journal of a Tour to the Hebrides (1786), was a preliminary step toward his later biography, The Life of Samuel Johnson. Included were various quotations and descriptions of events, including anecdotes such as Johnson swinging a broadsword while wearing Scottish garb, or dancing a Highland jig.

In the 1770s, Johnson, who had tended to be an opponent of the government early in life, published a series of pamphlets in favour of various government policies. In 1770 he produced The False Alarm, a political pamphlet attacking John Wilkes. In 1771, his Thoughts on the Late Transactions Respecting Falkland's Islands cautioned against war with Spain. In 1774 he printed The Patriot, a critique of what he viewed as false patriotism. On the evening of 7 April 1775, he made the famous statement, "Patriotism is the last refuge of a scoundrel." This line was not, as widely believed, about patriotism in general, but what Johnson considered to be the false use of the term "patriotism" by Wilkes and his supporters. Johnson opposed "self-professed Patriots" in general, but valued what he considered "true" patriotism.

The last of these pamphlets, Taxation No Tyranny (1775), was a defence of the Coercive Acts and a response to the Declaration and Resolves of the First Continental Congress, which protested against taxation without representation. Johnson argued that in emigrating to America, colonists had "voluntarily resigned the power of voting", but still retained virtual representation in Parliament. He also criticised the proslavery positions and ownership of slaves by the American Patriots, writing that if "slavery be thus fatally contagious, how is it that we hear the loudest yelps for liberty among the drivers of negroes?"" Johnson argued that colonists who wished to participate in Parliament should move to England and purchase an estate. He denounced British supporters of the Patriot cause as "traitors to this country" and hoped that the matter would be settled without bloodshed, but felt confident that it would ultimately end with "English superiority and American obedience". Years before, Johnson had stated that the French and Indian War was a conflict between "two robbers" of Native American lands, and that neither side deserved to live there. After the signing of the 1783 Treaty of Paris, marking the colonies' independence from Britain as the United States, Johnson stated that he was "deeply disturbed" with the "state of this kingdom".

Final years

Although he had recovered his health by August, Johnson experienced emotional trauma when he was given word that Hester Thrale would sell the residence that Johnson shared with the family. What hurt Johnson most was the possibility that he would be left without her constant company. Months later, on 6 October 1782, Johnson attended church for the final time in his life, to say goodbye to his former residence and life. The walk to the church strained him, but he managed the journey unaccompanied. While there, he wrote a prayer for the Thrale family:

To thy fatherly protection, O Lord, I commend this family. Bless, guide, and defend them, that they may pass through this world, as finally to enjoy in thy presence everlasting happiness, for Jesus Christ's sake. Amen.

Hester Thrale did not completely abandon Johnson, and asked him to accompany the family on a trip to Brighton. He agreed, and was with them from 7 October to 20 November 1782. On his return, his health began to fail, and he was left alone after Boswell's visit on 29 May 1783.

On 17 June 1783, Johnson's poor circulation resulted in a stroke and he wrote to his neighbour, Edmund Allen, that he had lost the ability to speak. Two doctors were brought in to aid Johnson; he regained his ability to speak two days later. Johnson feared that he was dying, and wrote:

The black dog I hope always to resist, and in time to drive, though I am deprived of almost all those that used to help me. The neighbourhood is impoverished. I had once Richardson and Lawrence in my reach. Mrs. Allen is dead. My house has lost Levet, a man who took interest in everything, and therefore ready at conversation. Mrs. Williams is so weak that she can be a companion no longer. When I rise my breakfast is solitary, the black dog waits to share it, from breakfast to dinner he continues barking, except that Dr. Brocklesby for a little keeps him at a distance. Dinner with a sick woman you may venture to suppose not much better than solitary. After dinner, what remains but to count the clock, and hope for that sleep which I can scarce expect. Night comes at last, and some hours of restlessness and confusion bring me again to a day of solitude. What shall exclude the black dog from an habitation like this?

By this time he was sick and gout-ridden. He had surgery for gout, and his remaining friends, including novelist Fanny Burney (the daughter of Charles Burney), came to keep him company. He was confined to his room from 14 December 1783 to 21 April 1784.

Literary criticism

Johnson's works, especially his Lives of the Poets series, describe various features of excellent writing. He believed that the best poetry relied on contemporary language, and he disliked the use of decorative or purposely archaic language. He was suspicious of the poetic language used by Milton, whose blank verse he believed would inspire many bad imitations. Also, Johnson opposed the poetic language of his contemporary Thomas Gray. His greatest complaint was that obscure allusions found in works like Milton's Lycidas were overused; he preferred poetry that could be easily read and understood. In addition to his views on language, Johnson believed that a good poem incorporated new and unique imagery.

In his smaller poetic works, Johnson relied on short lines and filled his work with a feeling of empathy, which possibly influenced Housman's poetic style. In London, his first imitation of Juvenal, Johnson uses the poetic form to express his political opinion and approaches the topic in a playful and almost joyous manner. However, his second imitation, The Vanity of Human Wishes, is completely different; the language remains simple, but the poem is more complicated and difficult to read because Johnson is trying to describe complex Christian ethics. These Christian values are not unique to the poem, but contain views expressed in most of Johnson's works. In particular, Johnson emphasises God's infinite love and argues that happiness can be attained through virtuous action.

When it came to biography, Johnson disagreed with Plutarch's use of biography to praise and to teach morality. Instead, Johnson believed in portraying the biographical subjects accurately and including any negative aspects of their lives. Because his insistence on accuracy in biography was little short of revolutionary, Johnson had to struggle against a society that was unwilling to accept biographical details that could be viewed as tarnishing a reputation; this became the subject of Rambler 60. Furthermore, Johnson believed that biography should not be limited to the most famous and that the lives of lesser individuals, too, were significant; thus in his Lives of the Poets he chose both great and lesser poets. In all his biographies he insisted on including what others would have considered trivial details to fully describe the lives of his subjects. Johnson considered the genre of autobiography and diaries, including his own, as one having the most significance; in Idler 84 he writes that a writer of an autobiography would be the least likely to distort his own life.

Views and character

Johnson's tall and robust figure combined with his odd gestures were confusing to some; when William Hogarth first saw Johnson standing near a window in Richardson's house, "shaking his head and rolling himself about in a strange ridiculous manner", Hogarth thought Johnson an "ideot, whom his relations had put under the care of Mr. Richardson". Hogarth was quite surprised when "this figure stalked forwards to where he and Mr. Richardson were sitting and all at once took up the argument ... [with] such a power of eloquence, that Hogarth looked at him with astonishment, and actually imagined that this ideot had been at the moment inspired".

Beyond appearance, Adam Smith claimed that "Johnson knew more books than any man alive", while Edmund Burke thought that if Johnson were to join Parliament, he "certainly would have been the greatest speaker that ever was there". Johnson relied on a unique form of rhetoric, and he is well known for his "refutation" of Bishop Berkeley's immaterialism, his claim that matter did not actually exist but only seemed to exist: during a conversation with Boswell, Johnson powerfully stomped a nearby stone and proclaimed of Berkeley's theory, "I refute it thus!"

Johnson was a devout, conservative Anglican and a compassionate man who supported a number of poor friends under his own roof, even when unable to provide for himself fully. Johnson's Christian morality permeated his works, and he would write on moral topics with such authority and in such a trusting manner that, Walter Jackson Bate claims, "no other moralist in history excels or even begins to rival him". However, as Donald Greene points out, Johnson's moral writings do not contain "a predetermined and authorized pattern of 'good behavior'", even though Johnson does emphasise certain kinds of conduct.

He did not let his own faith prejudice him against others and respected those of other denominations who demonstrated a commitment to Christian beliefs. Although Johnson respected Milton's poetry, he could not tolerate Milton's Puritan and Republican beliefs, feeling that they were contrary to England and Christianity. He was an opponent of slavery on moral grounds, and once proposed a toast to the "next rebellion of the Negroes in the West Indies". Beside his beliefs concerning humanity, Johnson is also known for his love of cats, especially his own two cats, Hodge and Lily. Boswell wrote, "I never shall forget the indulgence with which he treated Hodge, his cat."

Health and disability

Johnson had several health problems, including childhood tuberculous scrofula resulting in deep facial scarring, deafness in one ear, and blindness in one eye, gout, testicular cancer; a stroke in his final year left him unable to speak. His autopsy indicated that he had emphysema, as well as cardiac failure due likely to hypertension, a condition then unknown. Johnson displayed signs consistent with other diagnoses, including depression and what is now known as Tourette syndrome.

There are many accounts of Johnson suffering from episodes of depression and what he thought might be madness. As Walter Jackson Bate puts it, "one of the ironies of literary history is that its most compelling and authoritative symbol of common sense—of the strong, imaginative grasp of concrete reality—should have begun his adult life, at the age of twenty, in a state of such intense anxiety and bewildered despair that, at least from his own point of view, it seemed the onset of actual insanity". To overcome these feelings, Johnson tried to involve himself with various activities constantly, but this did not seem to help. Taylor said that Johnson "at one time strongly entertained thoughts of suicide". Boswell claimed that Johnson "felt himself overwhelmed with an horrible melancholia, with perpetual irritation, fretfulness, and impatience; and with a dejection, gloom, and despair, which made existence misery".

Early on, when Johnson was unable to pay off his debts, he began to work with professional writers and identified his own situation with theirs. During this time, Johnson witnessed Christopher Smart's decline into "penury and the madhouse", and feared that he might share the same fate. Hester Thrale Piozzi claimed, in a discussion on Smart's mental state, that Johnson was her "friend who feared an apple should intoxicate him". To her, what separated Johnson from others who were placed in asylums for madness—like Christopher Smart—was his ability to keep his concerns and emotions to himself.

Two hundred years after Johnson's death, the posthumous diagnosis of Tourette syndrome became widely accepted. The condition was unknown during Johnson's lifetime, but Boswell describes Johnson displaying signs of Tourette syndrome, including tics and other involuntary movements. According to Boswell "he commonly held his head to one side ... moving his body backwards and forwards, and rubbing his left knee in the same direction, with the palm of his hand ... [H]e made various sounds" like "a half whistle" or "as if clucking like a hen", and "... all this accompanied sometimes with a thoughtful look, but more frequently with a smile. Generally when he had concluded a period, in the course of a dispute, by which time he was a good deal exhausted by violence and vociferation, he used to blow out his breath like a whale."

Legacy

Johnson was, in the words of Steven Lynn, "more than a well-known writer and scholar"; he was a celebrity, for the activities and the state of his health in his later years were constantly reported in various journals and newspapers, and when there was nothing to report, something was invented. According to Bate, "Johnson loved biography," and he "changed the whole course of biography for the modern world. One by-product was the most famous single work of biographical art in the whole of literature, Boswell's Life of Johnson, and there were many other memoirs and biographies of a similar kind written on Johnson after his death."

These accounts of his life include Thomas Tyers's A Biographical Sketch of Dr Samuel Johnson (1784); Boswell's The Journal of a Tour to the Hebrides (1785); Hester Thrale's Anecdotes of the Late Samuel Johnson, which drew on entries from her diary and other notes; John Hawkins's Life of Samuel Johnson, the first full-length biography of Johnson; and, in 1792, Arthur Murphy's An Essay on the Life and Genius of Samuel Johnson, which replaced Hawkins's biography as the introduction to a collection of Johnson's Works. Another important source was Fanny Burney, who described Johnson as "the acknowledged Head of Literature in this kingdom" and kept a diary containing details missing from other biographies. Above all, Boswell's portrayal of Johnson is the work best known to general readers. Although critics like Donald Greene argue about its status as a true biography, the work became successful as Boswell and his friends promoted it at the expense of the many other works on Johnson's life.

In criticism, Johnson had a lasting influence, although not everyone viewed him favourably. Some, like Macaulay, regarded Johnson as an idiot savant who produced some respectable works, and others, like the Romantic poets, were completely opposed to Johnson's views on poetry and literature, especially with regard to Milton. However, some of their contemporaries disagreed: Stendhal's Racine et Shakespeare is based in part on Johnson's views of Shakespeare, and Johnson influenced Jane Austen's writing style and philosophy. Later, Johnson's works came into favour, and Matthew Arnold, in his Six Chief Lives from Johnson's "Lives of the Poets", considered the Lives of Milton, Dryden, Pope, Addison, Swift, and Gray as "points which stand as so many natural centres, and by returning to which we can always find our way again".

More than a century after his death, literary critics such as G. Birkbeck Hill and T. S. Eliot came to regard Johnson as a serious critic. They began to study Johnson's works with an increasing focus on the critical analysis found in his edition of Shakespeare and Lives of the Poets. Yvor Winters claimed that "A great critic is the rarest of all literary geniuses; perhaps the only critic in English who deserves that epithet is Samuel Johnson". F. R. Leavis agreed and, on Johnson's criticism, said, "When we read him we know, beyond question, that we have here a powerful and distinguished mind operating at first hand upon literature. This, we can say with emphatic conviction, really is criticism". Edmund Wilson claimed that "The Lives of the Poets and the prefaces and commentary on Shakespeare are among the most brilliant and the most acute documents in the whole range of English criticism".

Major publications

Essays

Birmingham Journal (1732–33)

Plan for a Dictionary of the English Language (1747)

The Rambler (1750–52)

The Adventurer (1753–54)

Universal Visiter (1756)

The Literary Magazine, or Universal Review (1756)

The Idler (1758–60)

The False Alarm (1770)

Thoughts on the Late Transactions Respecting Falkland's Islands (1771)

The Patriot (1774)

A Journey to the Western Islands of Scotland (1775)

Taxation no Tyranny (1775)

The Beauties of Johnson (1781)

Poetry

Messiah (1728), a translation into Latin of Alexander Pope's Messiah

London (1738)

Prologue at the Opening of the Theatre in Drury Lane (1747)

The Vanity of Human Wishes (1749)

Irene, a Tragedy (1749)

Translation

A Voyage to Abyssinia (1735), by Jerome Lobo, translated from the French

Biographies and criticism

Life of Mr Richard Savage (1744)

Miscellaneous Observations on the Tragedy of Macbeth (1745)

"Life of Browne" (1756) in Thomas Browne's Christian Morals

Proposals for Printing, by Subscription, the Dramatick Works of William Shakespeare (1756)

Preface to the Plays of William Shakespeare (1765)

The Plays of William Shakespeare (1765)

Lives of the Poets (1779–81)

Dictionaries

Preface to a Dictionary of the English Language (1755)

A Dictionary of the English Language (1755)

Novella

The History of Rasselas, Prince of Abissinia (1759)