Sultan (; Arabic: سلطان sulṭān, pronounced [sʊlˈtˤɑːn, solˈtˤɑːn]) is a position with several historical meanings. Originally, it was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun سلطة sulṭah, meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty (i.e., not having dependence on any higher ruler) without claiming the overall caliphate, or to refer to a powerful governor of a province within the caliphate. The adjectival form of the word is "sultanic", and the state and territories ruled by a sultan, as well as his office, are referred to as a sultanate (سلطنة salṭanah).
The term is distinct from king (ملك malik), though both refer to a sovereign ruler. The use of "sultan" is restricted to Muslim countries, where the title carries religious significance, contrasting with the more secular king, which is used in both Muslim and non-Muslim countries.
Brunei, Malaysia and Oman are the only sovereign states which retain the title "sultan" for their monarchs. In some places the title has been replaced by "king" by contemporary hereditary rulers who wish to emphasize their secular authority under the rule of law. A notable example is Morocco, whose monarch changed his title from sultan to king in 1957.
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Etymology
The word sultan comes from the Arabic term sultan, which in classical Arabic denotes authority, power, or legitimate rule. In early Arabic usage the term referred to authority itself rather than a specific office or ruler. Only later did the word come to denote a sovereign who exercised such authority.
History of the term
The word derives from the Arabic and Semitic root salaṭa "to be hard, strong". The noun sulṭān initially designated a kind of moral authority or spiritual power (as opposed to political power), and it is used in this sense several times in the Qur'an.
In the early Muslim world, ultimate power and authority was theoretically held by the caliph, who was considered the leader of the caliphate. The increasing political fragmentation of the Muslim world after the 8th century, however, challenged this consensus. Local governors with administrative authority held the title of amīr (أمير, traditionally "commander" or "emir", later also "prince") and were appointed by the caliph, but in the 9th century some of these became de facto independent rulers who founded their own dynasties, such as the Aghlabids and Tulunids. Towards the late 10th century, the term "sultan" begins to be used to denote an individual ruler with practically sovereign authority, although the early evolution of the term is complicated and difficult to establish.
The first major figure to clearly grant himself this title was the Ghaznavid ruler Mahmud (r. 998–1030 CE) who controlled an empire over present-day Afghanistan and the surrounding region. Soon after, the Great Seljuks adopted this title after defeating the Ghaznavid Empire and taking control of an even larger territory which included Baghdad, the capital of the Abbasid caliphs. The early Seljuk leader Tughril Bey was the first leader to adopt the epithet "sultan" on his coinage. While the Seljuks acknowledged the caliphs in Baghdad formally as the universal leader of the Muslim community, their own political power clearly overshadowed the latter. This led to various Muslim scholars – notably Al-Juwayni and Al-Ghazali – attempting to develop theoretical justifications for the political authority of the Seljuk sultans within the framework of the formal supreme authority of the recognized caliphs. In general, the theories maintained that all legitimate authority derived from the caliph, but that it was delegated to sovereign rulers whom the caliph recognized. Al-Ghazali, for example, argued that while the caliph was the guarantor of Islamic law (shari'a), coercive power was required to enforce the law in practice and the leader who exercised that power directly was the sultan.
The position of sultan continued to grow in importance during the period of the crusades, when leaders who held the title of "sultan" (such as Salah ad-Din and the Ayyubid dynasty) led the confrontation against the crusader states in the Levant. Views about the office of the sultan further developed during the crisis that followed the destruction of Baghdad by the Mongols in 1258, which eliminated the remnants of Abbasid political power. Henceforth, the surviving descendants of the Abbasid caliphs lived in Cairo under the protection of the Mamluks and were still nominally recognized by the latter. However, from this time on they effectively had no authority and were not universally recognized across the Sunni Muslim world. As protectors of the line of the Abbasid caliphs, the Mamluks recognized themselves as sultans and the Muslim scholar Khalil al-Zahiri argued that only they could hold that title. Nonetheless, in practice, many Muslim rulers of this period were now using the title as well. Mongol rulers (who had since converted to Islam) and other Turkish rulers were among those who did so.
Feminine forms
A feminine form of sultan, used by Westerners, is sultana or sultanah and this title has been used legally for some (not all) Muslim women monarchs and sultan's mothers and chief consorts. However, Turkish and Ottoman Turkish also uses sultan for imperial lady, as Turkish grammar uses the same words for both women and men (such as Hurrem Sultan and Sultan Suleiman Han (Suleiman the Magnificent)). The female leaders in Muslim history are correctly known as "sultanas". However, the wife of the sultan in the Sultanate of Sulu is styled as the "panguian" while the sultan's chief wife in many sultanates of Indonesia and Malaysia are known as "permaisuri", "Tunku Ampuan", "Raja Perempuan", or "Tengku Ampuan". The queen consort in Brunei especially is known as Raja Isteri with the title of Pengiran Anak suffixed, should the queen consort also be a royal princess.
Compound ruler titles
These are generally secondary titles, either lofty 'poetry' or with a message, e.g.:
Mani Sultan – Manney Sultan (meaning the "Pearl of Rulers" or "Honoured Monarch") – a subsidiary title, part of the full style of the Maharaja of Travancore
Sultan of Sultans – the sultanic equivalent of the style King of Kings
Certain secondary titles have a devout Islamic connotation; e.g., Sultan ul-Mujahidin as champion of jihad (to strive and to struggle in the name of Allah).
Sultanic Highness – a rare, hybrid western-Islamic honorific style exclusively used by the son, daughter-in-law and daughters of Sultan Hussein Kamel of Egypt (a British protectorate since 1914), who bore it with their primary titles of Prince (Amir; Turkish: Prens) or Princess, after 11 October 1917. They enjoyed these titles for life, even after the Royal Rescript regulating the styles and titles of the Royal House following Egypt's independence in 1922, when the sons and daughters of the newly styled king (malik Misr, considered a promotion) were granted the title Sahib(at) us-Sumuw al-Malaki, or Royal Highness.
Sultan-ul-Qaum – a title meaning King of the Nation, given to 18th-century Sikh leader Jassa Singh Ahluwalia by his supporters
Princely and aristocratic titles
By the beginning of the 16th century, the title sultan was carried by both men and women of the Ottoman dynasty and was replacing other titles by which prominent members of the imperial family had been known (notably khatun for women and bey for men). This usage underlines the Ottoman conception of sovereign power as family prerogative.
Western tradition knows the Ottoman ruler as "sultan", but Ottomans themselves used "padişah" (emperor) or "hünkar" to refer to their ruler. The emperor's formal title consisted of "sultan" together with "khan" (for example, Sultan Suleiman Khan). In formal address, the sultan's children were also entitled "sultan", with imperial princes (Şehzade) carrying the title before their given name, and imperial princesses carrying it after. For example: Şehzade Sultan Mehmed and Mihrimah Sultan, son and daughter of Suleiman the Magnificent. Like imperial princesses, the living mother and main consort of the reigning sultan also carried the title after their given names, for example: Hafsa Sultan, Suleiman's mother and first valide sultan, and Hürrem Sultan, Suleiman's chief consort and first haseki sultan. The evolving usage of this title reflected power shifts among imperial women, especially between the Sultanate of Women, as the position of main consort eroded over the course of the 17th century, with the main consort losing the title of "sultan", which was replaced by "kadin", a title related to the earlier "khatun". Henceforth, the mother of the reigning sultan was the only person of non imperial blood to carry the title "sultan".
In Kazakh Khanate, a Sultan was a lord from the ruling dynasty (a direct descendants of Genghis Khan) elected by clans, i.e. a kind of prince. The best of sultans was elected as khan by people at Kurultai.
Military rank
In a number of post-caliphal states under Mongol or Turkic rule, there was a feudal type of military hierarchy. These administrations were often decimal (mainly in larger empires), using originally princely titles such as khan, malik, amir as mere rank denominations.
In the Persian empire, the rank of sultan was roughly equivalent to that of a modern-day captain in the West; socially in the fifth-rank class, styled 'Ali Jah.
Current sultans
Sultans of sovereign states
Sultan Hassanal Bolkiah, Sultan of Brunei
Sultan Haitham bin Tariq, Sultan of Oman (authentically referred to as Hami), since 1744 (assumed the formal title of Sultan in 1861)
Sultans within federal monarchies
Sultan Ibrahim Ismail, Sultan of Johor
Sultan Sallehuddin, Sultan of Kedah
Sultan Muhammad V, Sultan of Kelantan
Al-Sultan Abdullah Ri'ayatuddin, Sultan of Pahang
Sultan Nazrin Shah, Sultan of Perak
Sultan Sharafuddin Idris Shah, Sultan of Selangor
Sultan Mizan Zainal Abidin, Sultan of Terengganu
Sultan with executive power within republics
Sri Sultan Hamengkubuwono X, Sultan and Governor of Yogyakarta
Former sultans and sultanates
Sultanates in the Balkans & Anatolia
Sultanate of Rum
Ottoman Empire
Caucasus
Elisu Sultanate and a few others. A sultan ranked below a khan.
Levant & Egypt
Abbasid Caliphate
Seljuk Empire (de jure)
Emirate of Damascus (de jure)
Emirate of Aleppo (de jure)
Zengid dynasty (de jure)
Nur al-Din Zengi
Ayyubid Sultans
Mamluk Sultans
Ottoman Imposters
Hain Ahmed Pasha (self proclaimed)
Ali Bey al-Kabir (as shaykh-al-balad)
Abu al-Dhahab (as shaykh-al-balad)
The title of Sultan of Egypt was later restored by the Muhammad Ali dynasty, and was used between the 19th of December 1914 and the 16th of March 1922 during the British protectorate
Arabia
in present-day Yemen, various small sultanates of the defunct Aden Protectorate and South Arabia:
Audhali, Fadhli, Haushabi, Kathiri, Lahej, Lower Aulaqi, Lower Yafa, Mahra, Qu'aiti, Subeihi, Upper Aulaqi, Upper Yafa and the Wahidi sultanates
in present-day Saudi Arabia:
Sultans of Nejd
Sultans of the Hejaz
Maghreb
in Algeria: Sultanate of Tuggurt, Sultans of Tlemcen
in Morocco, until Mohammed V changed the style to Malik (king) on August 14, 1957, maintaining the subsidiary style Amir al-Mu'minin (Commander of the Faithful)
Sub-saharan Africa
In Cameroon:
Bamoun (Bamun, 17th century, founded uniting 17 chieftaincies) 1918 becomes a sultanate, but in 1923 re-divided into the 17 original chieftaincies.
Bibemi, founded in 1770 – initially styled lamido
Mandara Sultanate, since 1715 (replacing Wandala kingdom); 1902 part of Cameroon
Rey Bouba Sultanate founded 1804
in the Central African Republic:
Bangassou created c. 1878 – 14 June 1890 under Congo Free State protectorate; 1894 under French protectorate; 1917 Sultanate suppressed by the French.
Dar al Kuti – French protectorate since 12 December 1897
Rafaï c. 1875 – 8 April 1892 under Congo Free State protectorate; 31 March 1909 under French protectorate; 1939 Sultanate suppressed
Zémio –c. 1872 established; 11 December 1894 under Congo Free State protectorate; 12 April 1909 under French protectorate; 1923 Sultanate suppressed
in Chad:
Baguirmi (main native title: Mbang)
Wada'i (main native title: Kolak), successor state to Birgu
Dar Sila (actually a wandering group of tribes)
in Niger: Arabic alternative title of the following autochthonous rulers:
the Amenokal of the Aïr confederation of Tuareg
Persia and Central Asia
Ghaznavid Empire; its ruler, Mahmud of Ghazni, was the first Muslim sovereign to be known as sultan.
Great Seljuk Empire
Timurid Empire
Sultans of Baneh (In Kurdistan, members of the Ekhtiyar al-Din family governed Baneh as Sultans defending against the Ottoman frontier)
Afghan Kingdom: Sultan had a different meaning. It was a high title of honour, superior to Amir and Sardar, but ranking below Shah.
Kazakh Khanate
Indian superregion
Bahmani Sultanate: Bahmani Shahs
Sultanate of Bengal: Ilyas Shahi, Ganesha, Habshi, Hussain Shahi, Muhammad Shah and Karranis
Sultanates of the Deccan:
Adil Shahi of Bijapur
Barid Shahi of Bidar
Imad Shahi of Berar
Nizam Shahi of Ahmednagar
Qutb Shahi of Golconda
Sultanate of Delhi: Mamluks, Khiljis, Tughlaqs, Sayyids and Lodis
Sultanate of Gujarat: Muzaffarids
Sultanate of Jaunpur: Sharqi dynasty
Sultanate of Kandesh: Faruqi dynasty
Sultanate of Malwa: three dynasties
Sultanate of Madurai
Sultanate_of_Mysore: Kingdom of Mysore between 1761 and 1799
Sultanate of Laccadive and Cannanore: Arakkal Kingdom
Sultanate of Kashmir: Shahmirids and Chaks
Sultanate of Maldives
Sultanate of Hunnur
Southeast and East Asia
In Indonesia (formerly in the Dutch East Indies) from west to east:
In Sumatra
Aceh Sultanate (full style Sultan Berdaulat Zillullah fil-Alam)
Sultanate of Asahan
Sultanate of Jambi
Sultanate of Deli
Sultanate of Indragiri
Sultanate of Langkat (previous style Raja)
Kotapinang Sultanate
Bilah Sultanate
Palembang Sultanate, also holding the higher title of Susuhunan
Sultanate of Pagaruyung
Sultanate of Peureulak
Riau-Lingga Sultanate
Samudera Pasai Sultanate
Sultanate of Serdang
Sultanate of Siak
In the Riau Archipelago: Sultanate of Riau-Lingga by secession in 1818 under the expelled sultan of Johore (on Malaya) Sultan Abdul Rahman Muadzam Syah ibni al-Marhum Sultan Mahmud
On Java
Sultanate of Banten
Sultanate of Cirebon – the rulers in three of the four palaces (kraton), from which divided Cirebon was ruled: Kraton Kasepuhan, Kraton Kanoman and Kraton Kacirebonan (only in Kraton Kaprabonan was the ruler's title Panembahan)
