Dutch iconography of maids
The woman would have been known as a "kitchen maid" or maid-of-all-work rather than a specialised "milkmaid" at the time the painting was created: "milk maids" were women who milked cows; kitchen maids worked in kitchens. For at least two centuries before the painting was created, milkmaids and kitchen maids had a reputation as being predisposed to love or sex, and this was frequently reflected in Dutch paintings of kitchen and market scenes from Antwerp, Utrecht and Delft. Some of the paintings were slyly suggestive, like The Milkmaid, others more coarsely so.
The leading artists in this tradition were the Antwerp painters Joachim Beuckelaer (c. 1535–1575) and Frans Snyders (1579–1657), who had many followers and imitators, as well as Pieter Aertsen (who, like Beukelaer, had clients in Delft), the Utrecht Mannerist painter Joachim Wtewael (1566–1638), and his son, Peter Wtewael (1596–1660). Closer to Vermeer's day, Nicolaes Maes painted several comic pictures now given titles such as The Lazy Servant. However by this time there was an alternative convention of painting women at work in the home as exemplars of Dutch domestic virtue, dealt with at length by Simon Schama.
In Dutch literature and paintings of Vermeer's time, maids were often depicted as subjects of male desire—dangerous women threatening the honor and security of the home, the center of Dutch life—although some Vermeer contemporaries, such as Pieter de Hooch, had started to represent them in a more neutral way, as did Michael Sweerts. Vermeer's painting is one of the rare examples of a maid treated in an empathetic and dignified way, although amorous symbols in this work still exemplify the tradition.
Other painters in this tradition, such as Gerrit Dou (1613–1675), depicted attractive maids with symbolic objects such as jugs and various forms of game and produce. "In almost all the works of this tradition there is an erotic element, which is conveyed through gestures ranging from jamming chickens onto spits to gently offering — or so the direction of view suggests — an intimate glimpse of some vaguely uterine object," according to Liedtke. In Dou's 1646 painting, Girl Chopping Onions (now in the British Royal Collection), a pewter tankard may refer to both male and female anatomy, and the picture contains other contemporary symbols of lust, such as onions (said to have aphrodisiacal properties), and a dangling bird. Milk also had lewd connotations, from the slang term melken, defined as "to sexually attract or lure" (a meaning that may have originated from watching farm girls working under cows, according to Liedtke). Examples of works using milk this way include Lucas van Leyden's engraving The Milkmaid (1510) and Jacques de Gheyn II's engraving The Archer and the Milkmaid (about 1610).
Vermeer's painting is even more understated, although the use of symbols remains: one of the Delft tiles at the foot of the wall behind the maid, near the foot warmer, depicts Cupid – which can imply arousal of a woman or simply that while she is working she is daydreaming about a man. Other amorous symbols in the painting include a wide-mouthed jug, often used as a symbol of the female anatomy. The foot warmer was often used by artists as a symbol for female sexual arousal because, when placed under a skirt, it heats the whole body below the waist, according to Liedtke. The coals enclosed inside the foot warmer could symbolize "either the heat of lust in tavern or brothel scenes, or the hidden but true burning passion of a woman for her husband", according to Serena Cant, a British art historian and lecturer. Yet the whitewashed wall and presence of milk seem to indicate that the room was a "cool kitchen" used for cooking with dairy products, such as milk and butter, so the foot warmer would have a pragmatic purpose there. Since other Dutch paintings of the period indicate that foot warmers were used when seated, its presence in the picture may symbolize the standing woman's "hardworking nature", according to Cant.
The painting is part of a social context of the sexual or romantic interactions of maids and men of higher social ranks that has now disappeared in Europe and which was never commonly recognized in America. Liedtke offers as an example Vermeer's contemporary, Samuel Pepys, whose diary records encounters with kitchen maids, oyster girls, and, at an inn during a 1660 visit to Delft, "an exceedingly pretty lass ... right for the sport". The painting was first owned by (and may have been painted for) Pieter van Ruijven, owner of several other paintings by Vermeer which also depicted attractive young women and with themes of desire and self-denial quite different from the attitude of Pepys and many of the paintings in the Dutch "kitchenmaid" tradition.
In Dutch, Het Melkmeisje is the painting's most-used name. Although this title is less accurate in modern Dutch, the word "meid" (maid) has gained a negative connotation that is not present in its diminutive form ("meisje")—hence the use of the more friendly title for the work, used by the Rijksmuseum and others.
