Yuan dynasty

Name

In 1271, Kublai Khan imposed the name Great Yuan (Chinese: 大元; pinyin: Dà Yuán), establishing the Yuan dynasty. According to the "Decree on the Establishment of the National Title", Dà Yuán (大元) refers to a clause on the first hexagram (乾; Qian) from the Commentaries on the I Ching which states , "great indeed is the primal unity" (大哉乾元; dà zāi Qián Yuán; 'Great is Qián', 'the Primal'). The abbreviated dynastic name "Yuan" (元) was also widely used during the Yuan period. Examples include expressions such as Huáng Yuán (皇元, "Imperial Yuan") and Wǒ Yuán (我元, "Our Yuan"), both of which employ only the single character Yuán to denote the dynasty.

The Mongolian-language counterpart was Dai Ön Ulus. The Chinese term Dà Yuán was rendered as Dai Ön in Mongolian and often used in conjunction with (or sometimes replaced by) the term "Yeqe Mongɣul Ulus" ("Great Mongol State"). Dual language Chinese-Mongolian steles from 1335, 1338, and 1362 paired Chinese inscriptions such as Huáng Yuán ("Imperial Yuan") and Dà Yuán ("Great Yuan") with Mongolian inscriptions including Yeqe Mongɣul Ulus, Dai Ön qemeqü Yeqe Mongɣol Ulus (lit. "Great Mongol State called Great Yuan"), and Dai Ön Yeqe Mongɣol Ulus (lit. "Great Yuan Great Mongol State"). The name "Great Yuan" was also officially used in Yuan-era Tibet on the seals of the Imperial Preceptors affixed to Tibetan-language decrees.

As per contemporary historiographical norm, "Yuan dynasty" typically refers to the realm with its main capital in Dadu (modern-day Beijing). While the name Yuan was understood among Han Chinese literati during the Yuan era to be the dynastic title adopted by Kublai for the dynasty he founded in China, Mongols of the Yuan dynasty saw Da Yuan as the Chinese expression for Yeke Mongghol Ulus, the Mongolian name for the Mongol Empire despite the empire's division. The western khanates are not known to have referred to the Mongol Empire (or its division) as Da Yuan. While the Yuan rulers claimed supremacy over all Mongol successor states, in practice the other khanates were independent.

After the fall of the Yuan dynasty in 1368, the title "Great Yuan" continued to be used by the Yuan remnants who retreated to Mongolia, known as the Northern Yuan (1368–1635) until 1388, but certain Mongol leaders still evoked the name on occasion up to the early 17th century.

The Yuan dynasty is sometimes also called the "Mongol dynasty" by westerners, akin to the Qing dynasty sometimes being referred to as the "Manchu dynasty" or "Manchu Dynasty of China".

History

Background

Genghis Khan united the Mongol tribes of the steppes and became Great Khan in 1206. He and his successors expanded the Mongol empire across Asia. Under the reign of Genghis' third son, Ögedei Khan, the Mongols destroyed the weakened Jin dynasty in 1234, conquering most of northern China. Ögedei offered his nephew Kublai a position in Xingzhou, Hebei. Kublai was unable to read Chinese but had several Han teachers attached to him since his early years by his mother Sorghaghtani. He sought the counsel of Chinese Buddhist and Confucian advisers. Möngke Khan succeeded Ögedei's son, Güyük, as Great Khan in 1251. He granted his brother Kublai control over Mongol held territories in China. Kublai built schools for Confucian scholars, issued paper money, revived Chinese rituals, and endorsed policies that stimulated agricultural and commercial growth. He adopted as his capital city Kaiping in Inner Mongolia, later renamed Shangdu.

Many Han Chinese and Khitan defected to the Mongols to fight against the Jin. Two Han Chinese leaders, Shi Tianze, Liu Heima (劉黑馬, aka Liu Ni), and the Khitan Xiao Zhala (蕭札剌) defected and commanded the 3 Tumens in the Mongol army. Liu Heima and Shi Tianze served Ögedei Khan. Liu Heima and Shi Tianxiang led armies against Western Xia for the Mongols. There were 4 Han Tumens and 3 Khitan Tumens, with each Tumen consisting of 10,000 troops. The three Khitan Generals Shimobeidier (石抹孛迭兒), Tabuyir (塔不已兒), and Zhongxi, the son of Xiaozhaci (蕭札刺之子重喜) commanded the three Khitan Tumens and the four Han Generals Zhang Rou, Yan Shi, Shi Tianze, and Liu Heima commanded the four Han tumens under Ögedei Khan.

Möngke Khan commenced a military campaign against the Chinese Song dynasty in southern China. The Mongol force that invaded southern China was far greater than the force they sent to invade the Middle East in 1256. He died in 1259 without a successor at the Siege of Diaoyucheng. Kublai returned from fighting the Song in 1260 when he learned that his brother, Ariq Böke, was challenging his claim to the throne. Kublai convened a kurultai in Kaiping that elected him Great Khan. A rival kurultai in Mongolia proclaimed Ariq Böke Great Khan, beginning a civil war. Kublai depended on the cooperation of his Chinese subjects to ensure that his army received ample resources. He bolstered his popularity among his subjects by modeling his government on the bureaucracy of traditional Chinese dynasties and adopting the Chinese era name of Zhongtong. Ariq Böke was hampered by inadequate supplies and surrendered in 1264. All of the three western khanates (Golden Horde, Chagatai Khanate and Ilkhanate) became functionally autonomous, and only the Ilkhans truly recognized Kublai as Great Khan. Civil strife had permanently divided the Mongol Empire.

Rule of Kublai Khan

Instability troubled the early years of Kublai Khan's reign. Ögedei's grandson Kaidu refused to submit to Kublai and threatened the western frontier of Kublai's domain. The hostile but weakened Song dynasty remained an obstacle in the south. Kublai secured the northeast border in 1259 by installing the hostage prince Wonjong as the ruler of the Kingdom of Goryeo (Korea), making it a Mongol tributary state. Kublai betrothed one of his daughters to the prince to solidify the relationship between the two houses. Korean women were sent to the Yuan court as tribute and one concubine became the empress of the Yuan dynasty. Kublai was also threatened by domestic unrest. Li Tan, the son-in-law of a powerful official, instigated a revolt against Mongol rule in 1262. After successfully suppressing the revolt, Kublai curbed the influence of the Han advisers in his court. He feared that his dependence on Chinese officials left him vulnerable to future revolts and defections to the Song.

Kublai's government after 1262 was a compromise between preserving Mongol interests in China and satisfying the demands of his Chinese subjects. He instituted the reforms proposed by his Chinese advisers by centralizing the bureaucracy, expanding the circulation of paper money, and maintaining the traditional monopolies on salt and iron. He restored the Imperial Secretariat and left the local administrative structure of past Chinese dynasties unchanged. However, Kublai rejected plans to revive the Confucian imperial examinations and divided Yuan society into three classes with the Han occupying the lowest rank until the conquest of the Song dynasty and its people, who made up the fourth class, the Southern Chinese. Kublai's Chinese advisers still wielded significant power in the government, sometimes more than high officials, but their official rank was nebulous.

Kublai readied the move of the Mongol capital from Karakorum in Mongolia to Khanbaliq in 1264, constructing a new city near the former Jurchen capital Zhongdu, now modern Beijing, in 1266. In 1271, Kublai formally claimed the Mandate of Heaven and declared that 1272 was the first year of the Great Yuan (大元) in the style of a traditional Chinese dynasty. The name of the dynasty is first attested in the I Ching and describes the "origin of the universe" or a "primal force". Kublai proclaimed Khanbaliq the Daidu (大都; Dàdū; 'Great Capital') of the dynasty. The era name was changed to Zhiyuan to herald a new era of Chinese history. The adoption of a dynastic name legitimized Mongol rule by integrating the government into the narrative of traditional Chinese political succession. Kublai evoked his public image as a sage emperor by following the rituals of Confucian propriety and ancestor veneration, while simultaneously retaining his roots as a leader from the steppes.

Successors after Kublai

Following the conquest of Dali in 1253, the former ruling Duan family were appointed as its leaders. Local chieftains were appointed as Tusi, recognized as imperial officials by the Yuan, Ming, and Qing-era governments, principally in the province of Yunnan. Succession for the Yuan dynasty, however, was an intractable problem, later causing much strife and internal struggle. This emerged as early as the end of Kublai's reign. Kublai originally named his eldest son, Zhenjin, as the crown prince, but he died before Kublai in 1285. Thus, Zhenjin's third son, with the support of his mother Kökejin and the minister Bayan, succeeded the throne and ruled as Temür Khan, or Emperor Chengzong, from 1294 to 1307. Temür Khan decided to maintain and continue much of the work begun by his grandfather. He also made peace with the western Mongol khanates as well as neighboring countries such as Vietnam, which recognized his nominal suzerainty and paid tributes for a few decades. However, the corruption in the Yuan dynasty began during the reign of Temür Khan.

Külüg Khan (Emperor Wuzong) came to the throne after the death of Temür Khan. Unlike his predecessor, he did not continue Kublai's work, largely rejecting his objectives. Most significantly he introduced monetary reforms and printed new banknotes. During his short reign (1307–11), the government fell into financial difficulties, partly due to bad decisions made by Külüg. By the time he died, China was in severe debt and the Yuan court faced popular discontent.

The fourth Yuan emperor, Buyantu Khan (born Ayurbarwada), was a competent emperor. He was the first Yuan emperor to actively support and adopt mainstream Chinese culture after the reign of Kublai, to the discontent of some Mongol elite. He had been mentored by Li Meng (李孟), a Confucian academic. He made many reforms, including the liquidation of the Department of State Affairs (尚書省), which resulted in the execution of five of the highest-ranking officials. Starting in 1313 the traditional imperial examinations were reintroduced for prospective officials, testing their knowledge on significant historical works. Also, he codified much of the law, as well as publishing or translating a number of Chinese books and works.

Emperor Gegeen Khan, Ayurbarwada's son and successor, ruled for only two years, from 1321 to 1323. He continued his father's policies to reform the government based on the Confucian principles, with the help of his newly appointed grand chancellor Baiju. During his reign, the Da Yuan Tong Zhi (大元通制; ''Comprehensive Institutions of the Great Yuan''), a huge collection of codes and regulations of the Yuan dynasty begun by his father, was formally promulgated. Gegeen was assassinated in a coup involving five princes from a rival faction, perhaps steppe elite opposed to Confucian reforms. They placed Yesün Temür (or Taidingdi) on the throne, and, after an unsuccessful attempt to calm the princes, he also succumbed to regicide.

Decline of the empire

The final years of the Yuan dynasty were marked by struggle, famine, and bitterness among the populace. In time, Kublai Khan's successors lost all influence on other Mongol lands across Asia, while the Mongols beyond the Middle Kingdom saw them as too Chinese. Gradually, they lost influence in China as well. The reigns of the later Yuan emperors were short and marked by intrigues and rivalries. Uninterested in administration, they were separated from both the army and the populace, and China was torn by dissension and unrest. Outlaws ravaged the country without interference from the weakening Yuan armies.

From the late 1340s onwards, people in the countryside suffered from frequent natural disasters such as droughts, floods and the resulting famines, and the government's lack of effective policy led to a loss of popular support. In 1351, the Red Turban Rebellion led by Song loyalists started and grew into a nationwide uprising and the Song loyalists established a renewed Song dynasty in 1351 with its capital at Kaifeng. In 1354, when Toghtogha led a large army to crush the Red Turban rebels, Toghon Temür suddenly dismissed him for fear of betrayal. This resulted in Toghon Temür's restoration of power on the one hand and a rapid weakening of the central government on the other. He had no choice but to rely on local warlords' military power, and gradually lost his interest in politics and ceased to intervene in political struggles. He fled north to Shangdu from Khanbaliq (present-day Beijing) in 1368 after the approach of the forces of the Ming dynasty (1368–1644), founded by Zhu Yuanzhang in the south. Zhu Yuanzhang was a former Duke and commander in the army of the Red Turban Song dynasty and assumed power as Emperor after the death of the Red Turban Song Emperor Han Lin'er, who had tried to regain Khanbaliq, which eventually failed, and who died in Yingchang (located in present-day Inner Mongolia) two years later (1370). Yingchang was seized by the Ming shortly after his death. Some Yuan royal family members still live in Henan today.

The Prince of Liang, Basalawarmi established a separate pocket of resistance to the Ming in Yunnan and Guizhou, but his forces were decisively defeated by the Ming in 1381. By 1387 the remaining Yuan forces in Manchuria under Naghachu had also surrendered to the Ming dynasty. The Yuan remnants retreated to Mongolia after the fall of Yingchang to the Ming in 1370, where the name Great Yuan (大元) was formally carried on, and is known as the Northern Yuan dynasty.

Impact

A rich cultural diversity developed during the Yuan dynasty. The major cultural achievements were the development of drama and the novel and the increased use of the written vernacular. Arts and culture also greatly developed and flourished during the Yuan dynasty. There was a widespread introduction of blue and white painted porcelain, as well as a major change to Chinese painting. The political unity of China and much of central Asia promoted trade between East and West. The Mongols' extensive West Asian and European contacts produced a fair amount of cultural exchange. The other cultures and peoples in the Mongol Empire also very much influenced China. It had significantly eased trade and commerce across Asia until its decline; the communications between Yuan dynasty and its ally and subordinate in Persia, the Ilkhanate, encouraged this development. Buddhism had a great influence in the Yuan government, and the Tibetan-rite Tantric Buddhism had significantly influenced China during this period. The Muslims of the Yuan dynasty introduced Middle Eastern cartography, astronomy, medicine, clothing, and cuisine in East Asia. Eastern crops such as carrots, turnips, new varieties of lemons, eggplants, and melons, high-quality granulated sugar, and cotton were all either introduced or successfully popularized during the Yuan dynasty.

Western musical instruments were introduced to enrich Chinese performing arts. From this period dates the conversion to Islam, by Muslims of Central Asia, of growing numbers of Chinese in the northwest and southwest. Nestorianism and Roman Catholicism also enjoyed a period of toleration. Buddhism (especially Tibetan Buddhism) flourished, although Taoism endured certain persecutions in favour of Buddhism from the Yuan government. Confucian governmental practices and examinations based on the Classics, which had fallen into disuse in north China during the period of disunity, were reinstated by the Yuan court, probably in the hope of maintaining order over Han society. Advances were realized in the fields of travel literature, cartography, geography, and scientific education.

Certain Chinese innovations and products, such as purified saltpetre, printing techniques, porcelain, playing cards, and medical literature, were exported to Europe and Western Asia, while the production of thin glass and cloisonné became popular in China. The Yuan exercised a profound influence on the Chinese Ming dynasty. The Ming Emperor Zhu Yuanzhang (1368–97) admired the Mongols' unification of China and adopted its garrison system.

Government

Institutions

The Yuan government was centred on the emperor, huangdi in Chinese and khagan in Mongolian. Unlike ethnically Han dynasties, the Yuan court did not adhere to primogeniture and all of Kublai's descendants were eligible candidates for the throne. Election Kurultais (assemblies), during which genuine discussion on the succession would occur, were held until 1311. With the enthronement of Gegeen Khan in 1320, kurultais became a formality and real power over succession was held by empress-dowagers, guard units, or high officials.

The formal structure of the Yuan government was based on the former Jurchen Jin dynasty in northern China. The Central Secretariat (Zhongshu Sheng) was the primary organ for civil administration but it only covered northern China and Inner Mongolia. Elsewhere, branch Secretariats were established to administer the local population. The Military Affairs Bureau (Shumiyuan, also translated as Privy Council) controlled the military of northern China with the exception of the kheshig (imperial guard). The Censorate (Yushitai) oversaw official conduct. Significant portions of the Yuan government operated outside of these governing bodies. The kheshig, ordos (palace-tents), houseboys, enslaved artisants, and ortogh (government-associated merchants) were part of the imperial household and functioned outside of the regular governing institutions. The Bureau of Buddhist and Tibetan Affairs that governed Tibet and the smaller Commission for the Promotion of Religion (Chongfusi) for governing Christians were also independently run. Other autonomous organizations include the traditional education and literary institutions such as the Hanlin Academy, the Historiography Academy, and the Academy of Scholarly Worthies that supervised state education and Taoist temples.

Appointments to office were based on a stratified system of privilege according to the appointee's origins. The empire's population was divided into four descendening ranks: Mongols, Semuren ("various sorts" or western immigrants), Han (North Chinese), and Nan (southerners). In local administrations, Mongol and semuren darughachis (overseers) served alongside local Han and Southerner administrators. The two grand chancellors (chengxiang) could only be Mongols or semuren. The four managers (pingzhang) only occasionally included a Han person but no Southerners. The ortogh merchants were all semuren. Possession of weapons by Han and Southerner civilians was illegal.

Imperial exams

The Yuan government did not restart the imperial examination system until 1315. After Kublai conquered the Song dynasty in 1279, he relied on recommendations and the privilege system for appointing officials. Kublai believed that Confucian learning was not needed for government jobs and did not want to rely so heavily on Han scholars and the Chinese language.

Ayurbarwada Buyantu Khan revived the imperial exams in 1315 with some major alterations. The examinees were organised into a regional quota system based on the four class system. A quota of 300 persons was fixed for provincial examinations with 75 persons from each group. The metropolitan exam had a quota of 100 persons with 25 persons from each group. Candidates were enrolled on two lists with the Mongols and Semu-ren located on the left and the Northern and Southern Chinese on the right. Examinations were written in Chinese and based on Confucian and Neo-Confucian texts but the Mongols and Semuren received easier questions to answer than the Han. Successful candidates were awarded one of three ranks. All graduates were eligible for official appointment. Under the revised system, the yearly averages for examination degrees awarded was about 21. Despite making up the largest portion of the Yuan dynasty's population (48%), only 28 Han Chinese from the south were included among the 300 candidates. The rest of the South China slots (47) were occupied by resident Mongols or Semuren, although 47 "racial South Chinese" who were not residents of South China were approved as candidates. While the examinations operated under discriminatory policies, it still had the effect of promoting Confucianism, especially Zhu Xi's Neo-Confucianism, among the elites of the Yuan dynasty.

Science and technology

Mathematics

Advances in polynomial algebra were made by mathematicians during the Yuan era. The mathematician Zhu Shijie (1249–1314) solved simultaneous equations with up to four unknowns using a rectangular array of coefficients, equivalent to modern matrices. Zhu used a method of elimination to reduce the simultaneous equations to a single equation with only one unknown. His method is described in the Jade Mirror of the Four Unknowns, written in 1303. The opening pages contain a diagram of Pascal's triangle. The summation of a finite arithmetic series is also covered in the book.

Guo Shoujing applied mathematics to the construction of calendars. He was one of the first mathematicians in China to work on spherical trigonometry. Gou derived a cubic interpolation formula for his astronomical calculations. His calendar, the Shoushi Li (授時暦; ''Time Granting Calendar''), was disseminated in 1281 as the official calendar of the Yuan dynasty. The calendar may have been influenced solely by the work of Song dynasty astronomer Shen Kuo or possibly by the work of Arab astronomers. There are no explicit signs of Muslim influences in the Shoushi calendar, but Mongol rulers were known to be interested in Muslim calendars. Mathematical knowledge from the Middle East was introduced to China under the Mongols, and Muslim astronomers brought Arabic numerals to China in the 13th century.

Medicine

The physicians of the Yuan court came from diverse cultures. Healers were divided into non-Mongol physicians called otachi and traditional Mongol shamans. The Mongols characterized otachi doctors by their use of herbal remedies, which was distinguished from the spiritual cures of Mongol shamanism. Physicians received official support from the Yuan government and were given special legal privileges. Kublai created the Imperial Academy of Medicine to manage medical treatises and the education of new doctors. Confucian scholars were attracted to the medical profession because it ensured a high income and medical ethics were compatible with Confucian virtues.

The Chinese medical tradition of the Yuan had "Four Great Schools" that the Yuan inherited from the Jin dynasty. All four schools were based on the same intellectual foundation, but advocated different theoretical approaches toward medicine. Under the Mongols, the practice of Chinese medicine spread to other parts of the empire. Chinese physicians were brought along military campaigns by the Mongols as they expanded towards the west. Chinese medical techniques such as acupuncture, moxibustion, pulse diagnosis, and various herbal drugs and elixirs were transmitted westward to the Middle East and the rest of the empire. Several medical advances were made in the Yuan period. The physician Wei Yilin (1277–1347) invented a suspension method for reducing dislocated joints, which he performed using anesthetics. The Mongol physician Hu Sihui described the importance of a healthy diet in a 1330 medical treatise.

Western medicine was also practiced in China by the Nestorian Christians of the Yuan court, where it was sometimes labelled as huihui or Muslim medicine. The Nestorian physician Jesus the Interpreter founded the Office of Western Medicine in 1263 during the reign of Kublai. Huihui doctors staffed at two imperial hospitals were responsible for treating the imperial family and members of the court. Chinese physicians opposed Western medicine because its humoral system contradicted the yin-yang and wuxing philosophy underlying traditional Chinese medicine. No Chinese translation of Western medical works is known, but it is possible that the Chinese had access to Avicenna's The Canon of Medicine.

Printing and publishing

The Mongol rulers patronized the Yuan printing industry. Chinese printing technology was transferred to the Mongols through Kingdom of Qocho and Tibetan intermediaries. Some Yuan documents such as Wang Zhen's Nong Shu were printed with earthenware movable type, a technology invented in the 12th century. However, most published works were still produced through traditional block printing techniques. The publication of a Taoist text inscribed with the name of Töregene Khatun, Ögedei's wife, is one of the first printed works sponsored by the Mongols. In 1273, the Mongols created the Imperial Library Directorate, a government-sponsored printing office. The Yuan government established centres for printing throughout China. Local schools and government agencies were funded to support the publishing of books.

Private printing businesses also flourished under the Yuan. They published a diverse range of works, and printed educational, literary, medical, religious, and historical texts. The volume of printed materials was vast. In 1312, 1,000 copies of a Buddhist text commented by Cosgi Odsir were printed just within Beijing. By 1328, annual sales of printed calendars and almanacs reached over three million in the Yuan dynasty.

One of the more notable applications of printing technology was the Jiaochao, the paper money of the Yuan. Jiaochao were made from the bark of mulberry trees. The Yuan government used woodblocks to print paper money, but switched to bronze plates in 1275. The Mongols experimented with establishing the Chinese-style paper monetary system in Mongol-controlled territories outside of China. The Yuan minister Bolad was sent to Iran, where he explained Yuan paper money to the Il-khanate court of Gaykhatu. The Il-khanate government issued paper money in 1294, but public distrust of the exotic new currency doomed the experiment.

Foreign observers took note of Yuan printing technology. Marco Polo documented the Yuan printing of paper money and almanac pamphlets called tacuini. The vizier Rashid-al-Din recognized that printing was a valuable technological breakthrough, and expressed regret that the Mongol experiment with printing paper money had failed in the Muslim world. Rashid-al-Din's view was not shared by other chroniclers in the Middle East, who were critical of the experiment's disruptive impact on the Il-khanate.

Ceramics

In Chinese ceramics the period was one of expansion, with the great innovation the development in Jingdezhen ware of underglaze painted blue and white pottery. This seems to have begun in the early decades of the 14th century, and by the end of the dynasty was mature and well-established. Other major types of wares continued without a sharp break in their development, but there was a general trend to some larger size pieces, and more decoration. This is often seen as a decline from Song refinement. Exports expanded considerably, especially to the Islamic world.

Society

Imperial lifestyle

Since its invention in 1269, the 'Phags-pa script, a unified script for spelling Mongolian, Tibetan, and Chinese languages, was preserved in the court until the end of the dynasty. Most of the Emperors could not master written Chinese, but they could generally converse well in the language. The Mongol custom of long standing quda marriage alliance with other Mongol clans – the Onggirat and the Ikeres – kept the imperial blood purely Mongol until the reign of Tugh Temur (Emperor Wenzong), whose mother was a Tangut concubine. The Yuan rulers did not want to create potential rivals by repeatedly marrying within a particular family or clan, so they took multiple wives from different backgrounds and mostly from less powerful families. The Mongol Emperors had built large palaces and pavilions, but some still continued to live as nomads at times. Tugh Temür was an example of a Yuan emperor who actively sponsored cultural activities; including in his imperial capacity and in his personal activities such as writing poetry, painting, reading Chinese classical texts, and ordering the compilation of books.

The average Mongol garrison family of the Yuan dynasty seems to have lived a life of decaying rural leisure, with income from the harvests of their Chinese tenants eaten up by costs of equipping and dispatching men for their tours of duty. The Mongols practiced debt slavery, and by 1290 in all parts of the Mongol Empire commoners were selling their children into slavery. Seeing this as damaging to the Mongol nation, Kublai in 1291 forbade the sale abroad of Mongols. Kublai wished to persuade the Chinese that he was becoming increasingly sinicized while maintaining his Mongolian credentials with his own people. He set up a civilian administration to rule, built a capital within China, supported Chinese religions and culture, and devised suitable economic and political institutions for the court. But at the same time he never abandoned his Mongolian heritage.

During the Yuan Dynasty, homosexuality had been both a common cultural practice and a highly suppressed behaviour. The Great Yassa, one of the Yuan Dynasty law systems, prohibited homosexuality, but many cultural accounts recorded the ubiquity of homosexual practices across Mongolians’ daily lives.

Religion

There were many religions practiced during the Yuan dynasty, such as Buddhism, Islam, Christianity and Manichaeism. The establishment of the Yuan dynasty had dramatically increased the number of Muslims in China. However, unlike the western khanates, the Yuan dynasty never converted to Islam. Instead, Kublai Khan, the founder of the Yuan dynasty, favored Buddhism, especially the Tibetan variants. As a result, Tibetan Buddhism became the de facto state religion. The top-level department and government agency known as the Bureau of Buddhist and Tibetan Affairs (Chinese: 宣政院; pinyin: xuānzhèngyuàn) was set up in Khanbaliq (modern Beijing) to supervise Buddhist monks throughout the empire. Since Kublai Khan only esteemed the Sakya sect of Tibetan Buddhism, other religions became less important. He and his successors kept a Sakya Imperial Preceptor (Chinese: 帝师; pinyin: Dìshī) at court. Before the end of the Yuan dynasty, 14 leaders of the Sakya sect had held the post of Imperial Preceptor, thereby enjoying special power. Furthermore, Mongol patronage of Buddhism resulted in a number of monuments of Buddhist art. Mongolian Buddhist translations, almost all from Tibetan originals, began on a large scale after 1300. Many Mongols of the upper class such as the Jalayir and the Oronar nobles as well as the emperors also patronized Confucian scholars and institutions. A considerable number of Confucian and Chinese historical works were translated into the Mongolian language.

At the same time the Mongols imported Central Asian Muslims to serve as administrators in China, the Mongols also sent Hans and Khitans from China to serve as administrators over the Muslim population in Bukhara in Central Asia, using foreigners to curtail the power of the local peoples of both lands.

Genghis Khan and the following Yuan emperors forbade Islamic practices like Halal butchering, forcing Mongol methods of butchering animals on Muslims, and other restrictive degrees continued. Muslims had to slaughter sheep in secret. Genghis Khan directly called Muslims and Jews "slaves" and demanded that they follow the Mongol method of eating rather than the halal method. Circumcision was also forbidden. Jews were also affected and forbidden by the Mongols to eat Kosher.

Among all the [subject] alien peoples only the Hui-hui say "we do not eat Mongol food". [Cinggis Qa’an replied:] "By the aid of heaven we have pacified you; you are our slaves. Yet you do not eat our food or drink. How can this be right?" He thereupon made them eat. "If you slaughter sheep, you will be considered guilty of a crime." He issued a regulation to that effect ... [In 1279/1280 under Qubilai] all the Muslims say: "if someone else slaughters [the animal] we do not eat". Because the poor people are upset by this, from now on, Musuluman [Muslim] Huihui and Zhuhu [Jewish] Huihui, no matter who kills [the animal] will eat [it] and must cease slaughtering sheep themselves, and cease the rite of circumcision.

Four-class system

The Mongols had employed foreigners long before the reign of Kublai Khan, the founder of the Yuan dynasty. But during Kublai's reign a hierarchy of reliability was introduced in China. The population was divided into the following classes:

Mongols. The Mongols were called "Gao-chen" (the citizens of the ruling empire) by the conquered Southern Song population.

Semu, consisting of non-Mongol foreigners from the west and Central Asia, like Buddhist Uyghurs from Turfan, Tanguts, Tibetans, Jews, Nestorian Christians, and Muslims from Central Asia.

Han, a category usually referring to Han Chinese people, but under Yuan usage referred to various peoples, most of whom were former subjects of the Jurchen Jin dynasty such as Han Chinese in Northern China, Jurchens, Khitans, but also Koreans and other ethnicities who lived north of the Huaihe River

Nan (Southerners), or all subjects of the former Southern Song dynasty, including ethnic Han Chinese and minority native ethnic groups in southern China, as well as the people of the Dali Kingdom. They were sometimes called "Manzi" during the Yuan dynasty. They were on the "bottom of the privilege ladder" in Yuan society.

The ordering of the classes and the placement of people in them came down to how loyal and trustworthy to the Mongols they were. This was defined by the date they surrendered to the Mongols and had little to do with their ethnicity. Ethnic Han Chinese could be classified as either Han ren or Nan ren while Khitans and Jurchens from Qara Khitai were not considered Han but Semu. The earlier they surrendered to the Mongols, the higher they were placed, while the more they held out, the lower they were ranked. As a result, the Northern Chinese were ranked higher than the Southern Chinese, because the Song dynasty in southern China fought longer and surrendered later. Similarly, the Uighur and Karluk monarchs were ranked higher than the Korean monarch at court because they surrendered earlier while the Koreans surrendered later. The Uighurs in particular were noted to not have fought at all.

The Mongols employed people from different regions to oversee different parts of their empire. Central Asian Muslims served as administrators in China while Han people and Khitans from China served as administrators over the Muslim population in Bukhara in Central Asia. Foreigners were used to curtail the power of the local peoples of both lands. Han people were moved to Central Asian areas like Besh Baliq, Almaliq, and Samarqand by the Mongols where they worked as artisans and farmers. Alans were recruited into the Mongol forces with one unit called "Right Alan Guard" which was combined with "recently surrendered" soldiers, Mongols, and Chinese soldiers stationed in the area of the former Kingdom of Qocho and in Besh Balikh the Mongols established a Chinese military colony led by Chinese general Qi Gongzhi. After the Mongol conquest of Central Asia by Genghis Khan, foreigners were chosen as administrators of gardens and fields in Samarqand while co-management with Chinese and Khitans was required since Muslims were not allowed to manage without them. The Yuan-appointed Governor of Samarqand was a Khitan by the name of Ahai. He was from the Qara Khitai, held the title Taishi, and was familiar with Chinese culture. Han officials and colonists were sent by the Yuan dynasty to areas of Lingbei province including Henning Circuit, Yilan Prefecture, and Qian Prefecture.

Administrative divisions

The territory of the Yuan dynasty was divided into the Central Region (腹裏) governed by the Central Secretariat and places under control of various provinces (行省) or Branch Secretariats (行中書省), as well as the region under the Bureau of Buddhist and Tibetan Affairs.

The Central Region, consisting of present-day Hebei, Shandong, Shanxi, the south-eastern part of present-day Inner Mongolia and the Henan areas to the north of the Yellow River, was considered the most important region of the dynasty and directly governed by the Central Secretariat (or Zhongshu Sheng, 中書省) at Khanbaliq (modern Beijing); similarly, another top-level administrative department called the Bureau of Buddhist and Tibetan Affairs (Chinese: 宣政院; pinyin: Xuānzhèng Yuàn) held administrative rule over the whole of modern-day Tibet and a part of Sichuan, Qinghai and Kashmir.

Branch Secretariats or simply provinces, were provincial-level administrative organizations or institutions, though they were not exactly provinces in modern sense. There were eleven "regular" provinces in Yuan dynasty, and their administrations were subordinated to the Central Secretariat.

Below the level of provinces, the largest political division was the circuit (道), followed by lù (路), fǔ (府), and zhōu (州). These are three kinds of prefecture-like divisions. The lowest political division was the county (縣).

Basically, lù were higher than fǔ, which were higher than zhōu. However, the actual relationship between them could be very complicated. All of lù, fǔ, and zhōu could administer counties. Some fǔ and zhōu were directly administered by the province, while some existed inside a lù. A lù usually administered several counties, along with several fǔ and zhōu, and the fǔ or zhōu themselves could also administer their own counties. As a result, it is impossible to delineate exactly how many tiers of divisions there were under a province.

This government structure at the provincial level was later inherited and modified by the Ming and Qing dynasties.